New Khalid Yasin lecture, topic ‘Unity’. #ummah
The ongoing conflict in Syria has caused one of the largest humanitarian crises in the last few centuries. The millions of civilians who have fled their home to find safety will struggle to stay warm this winter. Many of the refugees are living in shelters and poorly constructed tents without adequate clothing or protection from the cold, leaving them at risk of hypothermia, pneumonia and other deadly diseases. Your donation will go towards providing the necessary provisions to civilians living in refugee camps. Donations of $2 or more are tax deductible.
$75 will go towards:
- Winter Clothes
- Cooking Stove
$50 will go towards:
- Food Essentials
- Baby Food
- Hygiene Kit
CAIRO – French director Isabelle Matic has announced her decision to revert to Islam on her FaceBook account, making the unexpected announcement only a few days after Charlie Hebdo Paris attacks.
“Today, I passed through the first pillar of Islam. There is no god but Allah and Muhammad is His Prophet,” Matic said in a message posted on her Facebook page on January 11.
She followed her announcement with a series of posts in which she thanked Moroccan actor Hicham Bahloul for announcing her decision on Moroccan papers.
In another message, she described how she took the decision and its effect on her beliefs in freedom of expression.
“Between the massacre at the premises of Charlie Hebdo and other event that have followed: I became a Muslim,” Matic wrote.
“Am I still for freedom of expression for all and Charlie Hebdo in particular?! Yes,” Matic wrote yesterday.
“With regard to my position towards the caricatures of the Prophet, I will write you the text of the SMS that I received this morning from a mosque which agreed quite well with my thoughts since the beginning of the cartoons, well before I became a Muslim,” she added
“They are making fun of Muhammad and do not harm Muhammad. They are making fun of a character that they have imagined and to whom they have given a name. This man is not our Prophet,” she wrote.
The new Muslim referred to the early life of Prophet Muhammad (peace be upon him) when non-believers rejected his calls to Islam.
“The Makkans laughed at Muhammad (worthy of praise) in the appellant Modamam (worthy of name calling). The prophet peace be upon him was smiling. Yes, he was smiling! And he said: They are making fun of Modamam and not me,” Matic wrote.
“The wisdom is the answer to provocations. And this is what our beloved Prophet (peace and blessings of Allah be with him) has taught us.
“So when Charlie Hebdo will be published insha ‘ allah (God willing), do not pay attention. Do not respond to the provocation. And do not give them of importance,” she added.
In its Wednesday’s edition, Charlie Hebdo magazine features a cartoon of a man they claim to be the prophet of Islam on the cover.
The cover depicts Prophet Mohammed (pbuh) with a tear falling from his cheek, holding a sign that says, “Je suis Charlie” under the headline “All Is Forgiven.”
The edition is the first after two gunmen attacked the magazine’s headquarters in Paris, killing 10 journalists and two policemen. Two of the dead were Muslims, an editor and a police cop.
It culminates the magazine’s long history of offending millions of Muslims worldwide
By: Max Fisher
There’s a certain ritual that each and every one of the world’s billion-plus Muslims, especially those living in Western countries, is expected to go through immediately following any incident of violence involving a Muslim perpetrator. It’s a ritual that is continuing now with the Sydney hostage crisis, in which a deranged self-styled sheikh named Man Haron Monis took several people hostage in a downtown café.
Here is what Muslims and Muslim organizations are expected to say: “As a Muslim, I condemn this attack and terrorism in any form.”
By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks
It cannot be over-emphasized that Islam upholds the values of reason, balance and responsibility in the conduct of its worldly affairs. There is nothing arbitrary about its legal provisions relating to matters of war, peace, international relationships and the rule of law. In this area there is considerable agreement between Islamic law and the legal systems currently practiced throughout the world. In addition to the real possibility that these legal systems were profoundly influenced by the legal heritage of Islam, this commonality can be explained by the fact that the protection and endorsement of basic human rights form the cornerstone of Islamic legislation.
The international community has come to agree, through the institution of the United Nations, on a body of human rights and interests which Islam has always endorsed. This ought not to surprise anyone if the basic realism, rationality and pragmatism of Islamic law is recognized.