Brainwash complete is a powerful spoken word by brother Ibrahim Jaaber at the 2015 Islamic Motivations December convention, Perth Convention and exhibition centre.
By: Mehdi Hasan
Dear liberal pundit,
You and I didn’t like George W Bush. Remember his puerile declaration after 9/11 that “either you are with us, or you are with the terrorists”? Yet now, in the wake of another horrific terrorist attack, you appear to have updated Dubya’s slogan: either you are with free speech… or you are against it. Either vous êtes Charlie Hebdo… or you’re a freedom-hating fanatic.
I’m writing to you to make a simple request: please stop. You think you’re defying the terrorists when, in reality, you’re playing into their bloodstained hands by dividing and demonising. Us and them. The enlightened and liberal west v the backward, barbaric Muslims. The massacre in Paris on 7 January was, you keep telling us, an attack on free speech. The conservative former French president Nicolas Sarkozy agrees, calling it “a war declared on civilisation”. So, too, does the liberal-left pin-up Jon Snow, who crassly tweeted about a “clash of civilisations” and referred to “Europe’s belief in freedom of expression”.
By: Walaa M. Sabry and Adarsh Vohra
With the significant growth of the Muslim population all over the world, there exists a corresponding increase in the need for mental health services that suit this group of patients. Research demonstrates the effectiveness of the integration of spirituality and religiosity into psychotherapy and how religious beliefs could affect the management plans. This article discusses the impact of various beliefs in the Islamic faith on the bio-psychosocial model for the management of different psychiatric disorders including focusing on the modification of psychotherapeutic techniques as cognitive restructuring. It also shows other types of therapies such as music therapy, meditation therapy, and aromatherapy. The main emphasis remains to ensure that Muslim psychiatric patients get ethical, acceptable, and effective treatment.
Apart from the miraculous characteristics of the Qur’an which we have looked into so far, it also contains what we can term “mathematical miracles.” There are many examples of this fascinating Qur’anic aspect. One example of this is the number of repetitions of certain words in the Qur’an. Some related words are surprisingly repeated the same number of times. Below is a list of such words and the number of repetitions in the Qur’an.
The statement of “seven heavens” is repeated seven times. “The creation of the heavens (khalq as-samawat)” is also repeated seven times.
“Day (yawm)” is repeated 365 times in singular form, while its plural and dual forms “days (ayyam and yawmayn)” together are repeated 30 times. The number of repetitions of the word “month” (shahar) is 12.
The number of repetitions of the words “plant” and “tree” is the same: 26
The word “payment or reward” is repeated 117 times, while the expression “forgiveness” (mughfirah), which is one of the basic morals of the Qur’an, is repeated exactly twice that amount, 234 times.
When we count the word “Say,” we find it appears 332 times. We arrive at the same figure when we count the phrase “they said.”
The number of times the words, “world” (dunya) and “hereafter” (akhira) are repeated is also the same: 115
The word “satan” (shaitan) is used in the Qur’an 88 times, as is the word “angels” (malaika).
The word faith (iman) (without genitive) is repeated 25 times throughout the Qur’an as is also the word infidelity (kufr).
The words “paradise” and “hell” are each repeated 77 times.
The word “zakah” is repeated in the Qur’an 32 times and the number of repetitions of the word “blessing” (barakah) is also 32.
The expression “the righteous” (al-abraar) is used 6 times but “the wicked” (al-fujjaar) is used half as much, i.e., 3 times.
The number of times the words “Summer-hot” and “winter-cold” are repeated is the same: 5.
The words “wine” (khamr) and “intoxication” (saqara) are repeated in the Qur’an the same number of times: 6
The number of appearances of the words “mind” and “light” is the same: 49.
The words “tongue” and “sermon” are both repeated 25 times.
The words “benefit” and “corrupt” both appear 50 times.
“Reward” (ajr) and “action” (fail) are both repeated 107 times.
“Love” (al-mahabbah) and “obedience” (al-ta’ah) also appear the same number of times: 83
The words “refuge” (maseer) and “for ever” (abadan) appear the same number of times in the Qur’an: 28.
The words “disaster” (al-musibah) and “thanks” (al-shukr) appear the same number of times in the Qur’an: 75.
“Sun” (shams) and “light” (nur) both appear 33 times in the Qur’an.
- In counting the word “light” only the simple forms of the word were included.
The number of appearances of “right guidance” (al-huda) and “mercy” (al-rahma) is the same: 79
The words “trouble” and “peace” are both repeated 13 times in the Qur’an.
The words “man” and “woman” are also employed equally: 23 times.
Will they not ponder the Qur’an? If it had been from other than Allah, they would have found many inconsistencies in it.
The number of times the words “man” and “woman” are repeated in the Qur’an, 23, is at the same time that of the chromosomes from the egg and sperm in the formation of the human embryo. The total number of human chromosomes is 46; 23 each from the mother and father.
“Treachery” (khiyanah) is repeated 16 times, while the number of repetitions of the word “foul” (khabith) is 16.
“Human being” is used 65 times: the sum of the number of references to the stages of man’s creation is the same: i.e.
Human being 65
Soil (turab) 17
Drop of Sperm (nutfah) 12
Embryo (‘alaq) 6
A half formed lump of flesh (mudghah) 3
Bone (‘idham) 15
Flesh (lahm) 12
The word “salawat” appear five times in the Qur’an, and Allah has commanded man to perform the prayer (salat) five times a day.
The word “land” appears 13 times in the Qur’an and the word “sea” 32 times, giving a total of 45 references. If we divide that number by that of the number of references to the land we arrive at the figure 28.888888888889%. The number of total references to land and sea, 45, divided by the number of references to the sea in the Qur’an, 32, is 71.111111111111%. Extraordinarily, these figures represent the exact proportions of land and sea on the Earth today
Let us begin with the Quranic account of a mosquito which is so different from that of all other animals. It is the only animal which is mentioned with an emphatic denial that its creation could present any cause for embarrassment to its Creator. Thus declares the Quran:
Allah does not feel shy (or embarrassed) at mentioning the example of a mosquito because of what is carried above it . . .
By: Sheikh Salman al-Oadah
Source: Muslim Ummah Awakeners
Praise be to Allaah.
■_Al-Azhari said: “The Arabic word fitnah includes meanings of testing and trial. The root is taken from the phrase fatantu al-fiddah wa’l-dhahab (I assayed (tested the quality of) the silver and gold), meaning I melted the metals to separate the bad from the good.
The word (fitna or fitnah) is an Arabic word the dictionary meaning of which is to find out the purity or impurity of precious metals like gold or silver by melting it on fire. Melting the metal on fire discloses the reality. For the same reason, it is also used to mean testing and examining something. The word Fitnah(Trial) has been used in the Ahadith to express a situation at any time.