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Subhana’llah: Camels (IMAGES)

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info-pictogram1 Camels can drink up to 40 gallons of water in one go.Their temperature ranges from 34 degrees Celsius at night to 41 degrees during the day. They don’t begin to sweat until they are over 41 degrees. One reason camels can go long periods without water is the shape of their red blood cells. These are oval and so will flow when they are dehydrated rather than clumping, as ours do. The camel is the only mammal to have oval red blood cells. They can close their nostrils against wind and sand when necessary.

Shaykh Hamza Yusuf: Dajjal, Illuminati and Devil Worshippers (Audio)

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info-pictogram1 Dajjal is a person whom the Prophet (may the peace and blessings of Allah be upon him) described as appearing at the end of time. He is sent by Allah as a trial to people. Dajjal will claim godhood and Allah will allow supernatural acts to occur at his hands, such as bringing back to life those he kills, causing the sky to rain by his command, and the earth to produce vegetation by his command. He will have with him what resembles Paradise and Hell. The one he claims is Paradise is in reality Hell, and the one he claims is Hell is in reality Paradise. He will also have two rivers flowing with him. All of these things will be made to happen for him by the Power and Will of Allah. Whoever follows him will disbelieve and be misfortunate and remorseful. Whoever disbelieves him is the true Believer whom Allah has granted success to be of the felicitous. May Allah make us of those who are granted the success of felicity.

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Jihad: A Misunderstood Concept from Islam

By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks

Source: http://islamicsupremecouncil.org/

It cannot be over-emphasized that Islam upholds the values of reason, balance and responsibility in the conduct of its worldly affairs. There is nothing arbitrary about its legal provisions relating to matters of war, peace, international relationships and the rule of law. In this area there is considerable agreement between Islamic law and the legal systems currently practiced throughout the world. In addition to the real possibility that these legal systems were profoundly influenced by the legal heritage of Islam, this commonality can be explained by the fact that the protection and endorsement of basic human rights form the cornerstone of Islamic legislation.

The international community has come to agree, through the institution of the United Nations, on a body of human rights and interests which Islam has always endorsed. This ought not to surprise anyone if the basic realism, rationality and pragmatism of Islamic law is recognized.

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Shaykh Hamza Yusuf: Truth About Christianity (Video)

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AbdulBary Yahya: How to Self Motivate (Video)

Jihad: A Misunderstood Concept from Islam – History and Law

By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks

Source: http://islamicsupremecouncil.org/

Jihad in History and Law

Let us now consider the nature of Jihad more fully as it appears in the history and law of Islam. Jihad in Arabic means “to strive for some objective”. Thus, the common assumption, that Jihad is combat, is incorrect. In fact Jihad, in its technical meaning, has several branches, among which are the combative forms of Jihad.

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Sheikh Zahir Mahmood & Sheikh Ahmed Ali: Justice of Caliph Umar Ibn Al Khattab (Audio)

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Shaykh Husain Abdul Sattar: Trying Hard To Fail – Allah’s Mercy (Audio)

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Jihad: A Misunderstood Concept from Islam – Islamic Propagation

By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks

Source: http://islamicsupremecouncil.org/

Jihad and Islamic Propagation

God says in the Qur’an, “Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.” [16:125]

Calling people to Islam and making them acquainted with it in all its aspects through dialogue and kind persuasion is the first type of Jihad in Islam, in contrast to the imagined belief that Jihad is only of the combative form. This is referred to in the Qur’an where Allah I says, “so obey not the disbelievers, but strive against them (by preaching) with the utmost endeavor with it (the Qur’an)” [25:52]. Here the word “strive”

<jaahidu>, is used to mean struggle by means of the tongue—preaching and exhortation—and to persevere despite the obstinate resistance of some unbelievers to the beliefs and ideals of Islam.

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