“It is Allah who erected the heavens without pillars that you [can] see; then He established Himself above the Throne and made subject the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.” [13:2]
اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۖ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ ۖ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۚ يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُم بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ
Allahu Akbar! (God is The Greatest, Almighty)
Moslems believe that Earth is not a unique planet but rather God created several planets like Earth throughout the universe:
(Quran 65.12) Allah is the one who created seven heavens and from Earth like them (of corresponding type); [Allah’s] command descends among them (heavens and earths) so that you may know that Allah is capable of anything and that Allah knows everything.
In Islam, Earth is not a unique planet. Other planets like Earth do exist throughout the universe. Actually the Quran says that other planets also have land animals:
(Quran 42.29) And from His signs He created the heavens and the Earth; and the land animals that He scattered in BOTH of them (heavens and Earth); And He is capable of gathering them (in one place) if He wishes.
So according to the Quran, the heavens have land animals like our Earth (not just angels). Actually the Quran says that some of those extraterrestrial creatures will invade Earth one day: There is a wormhole right here on Earth that connects Earth with another planet. One day the creatures on that planet will use this wormhole to invade Earth:
KNOWLEDGE of self is the key to the knowledge of God, according to the saying: “He who knows himself knows God,” and, as it is Written in the Koran, “We will show them Our signs in the world and in themselves, that the truth may be manifest to them.” Now nothing is nearer to thee than thyself, and if thou knowest not thyself how canst thou know anything else? If thou sayest “I know myself,” meaning thy outward shape, body, face, limbs, and so forth, such knowledge can never be a key to the knowledge of God. Nor, if thy knowledge as to that which is within only extends so far, that when thou art hungry thou eatest, and when thou art angry thou attackest some one, wilt thou progress any further in this path, for the beasts are thy partners in this? But real self-knowledge consists in knowing the following things: What art thou in thyself,
[1. Traditional saying of Muhammad.]
and from whence hast thou come? Whither art thou going, and for what purpose hast thou come to tarry here awhile, and in what does thy real happiness and misery consist? Some of thy attributes are those of animals, some of devils, and some of angels, and thou hast to find out which of these attributes are accidental and which essential. Till thou knowest this, thou canst not find out where thy real happiness lies. The occupation of animals is eating, sleeping, and fighting; therefore, if thou art an animal, busy thyself in these things. Devils are busy in stirring up mischief, and in guile and deceit; if thou belongest to them, do their work. Angels contemplate the beauty of God, and are entirely free from animal qualities; if thou art of angelic nature, then strive towards thine origin, that thou mayest know and contemplate the Most High, and be delivered from the thraldom of lust and anger. Thou shouldest also discover why thou hast been created with these two animal instincts: whether that they should subdue and lead thee captive, or whether that thou shouldest subdue them, and, in thy upward progress, make of one thy steed and of the other thy weapon.
The first step to self-knowledge is to know that thou art composed of an outward shape, called the body, and an inward entity called the heart, or soul. By “heart” I do not mean the piece of flesh situated in the left of our bodies, but that which uses all the other faculties as its instruments and servants. In truth it does not belong to the visible world, but to the invisible, and has come into this world as a traveller visits a foreign country for the sake of merchandise, and will presently return to its native land. It is the knowledge of this entity and its attributes which is the key to the knowledge of God.
Some idea of the reality of the heart, or spirit, may be obtained by a man closing his eves and forgetting everything around except his individuality. He will thus also obtain a glimpse of the unending nature of that individuality. Too close inquiry, however, into the essence of spirit is forbidden by the Law. In the Koran it is written: “They will question thee concerning the spirit. Say: ‘The Spirit comes by the command of my Lord.'” Thus much is known of it that it is an indivisible essence belonging to the world of decrees, and
Astrophysicist Dr. Neil DeGrasse Tyson was asked by a reader of TIME magazine, “What is the most astounding fact you can share with us about the Universe?” This is his answer.
KRS-One says “Your perception of yourself and your environment blinds you from your opportunity and achieving your dreams.”
If you wanna know what Islam really is, know it from the source, read the book of God, the holy Quran: www.quranexplorer.com
By: Uzman Muhajir
Upon the Creation of the Earth, the site of Al-Kaaba had been inaugurated with status and honour. Allah Most High had designated the Holy ground of Al-Kaabah to be the centre of the universe. The Holy ground of Al-Kaabah bears testimony to the presence of the Father of Mankind, Adam (A.S.) unto the Final Prophet, Muhammad (S.A.W.) unto whom the Revelation of the Glorious Quran descended through the Angel Jibraeel. Unto this day Al-Kaabah is the beacon to which the current 2 billion Muslims worldwide turn to pray. Geographically such magnificence is characterised by harsh terrains and soaring temperatures positioned in The Holy City of Makkah.