Blog Archives

Undercover investigates the situation in a refugee camp (Video)

Advertisements

Jihad: A Misunderstood Concept from Islam

By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks

Source: http://islamicsupremecouncil.org/

It cannot be over-emphasized that Islam upholds the values of reason, balance and responsibility in the conduct of its worldly affairs. There is nothing arbitrary about its legal provisions relating to matters of war, peace, international relationships and the rule of law. In this area there is considerable agreement between Islamic law and the legal systems currently practiced throughout the world. In addition to the real possibility that these legal systems were profoundly influenced by the legal heritage of Islam, this commonality can be explained by the fact that the protection and endorsement of basic human rights form the cornerstone of Islamic legislation.

The international community has come to agree, through the institution of the United Nations, on a body of human rights and interests which Islam has always endorsed. This ought not to surprise anyone if the basic realism, rationality and pragmatism of Islamic law is recognized.

Read the rest of this entry

Jihad: A Misunderstood Concept from Islam – History and Law

By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks

Source: http://islamicsupremecouncil.org/

Jihad in History and Law

Let us now consider the nature of Jihad more fully as it appears in the history and law of Islam. Jihad in Arabic means “to strive for some objective”. Thus, the common assumption, that Jihad is combat, is incorrect. In fact Jihad, in its technical meaning, has several branches, among which are the combative forms of Jihad.

Read the rest of this entry

Jihad: A Misunderstood Concept from Islam – Islamic Propagation

By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks

Source: http://islamicsupremecouncil.org/

Jihad and Islamic Propagation

God says in the Qur’an, “Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.” [16:125]

Calling people to Islam and making them acquainted with it in all its aspects through dialogue and kind persuasion is the first type of Jihad in Islam, in contrast to the imagined belief that Jihad is only of the combative form. This is referred to in the Qur’an where Allah I says, “so obey not the disbelievers, but strive against them (by preaching) with the utmost endeavor with it (the Qur’an)” [25:52]. Here the word “strive”

<jaahidu>, is used to mean struggle by means of the tongue—preaching and exhortation—and to persevere despite the obstinate resistance of some unbelievers to the beliefs and ideals of Islam.

Read the rest of this entry

Jihad: A Misunderstood Concept from Islam – Forced Conversion?

By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks

Source: http://islamicsupremecouncil.org/

Forced Conversion?

So the foundation of Jihad is Islamic propagation (da’wah). The question often asked is whether Islam condones and teaches the forced and armed conversion of non-Muslims. This is the image sometimes projected by Western scholars and as any Muslim scholar will tell you, is seriously flawed. The Qur’an clearly states “There is no compulsion in religion, the path of guidance stands out clear from error” [2:256] and [60:8]. In this verse, the word “rushd” or “path of guidance” refers to the entire domain of human life, not just to the rites and theology of Islam.

Read the rest of this entry

Jihad: A Misunderstood Concept from Islam – Conditions for Combative Jihad

By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks

Source: http://islamicsupremecouncil.org/

Conditions for Combative Jihad

The ruler, the Imam, is completely answerable to the people and their legal apparatus, the most important representatives of whom are the scholars. The position of the law is that only at such a time when it can be reasonably proven that; there are aggressive designs against Islam; and,thereare concerted efforts to eject Muslims from their legally acquired property; and, that military campaigns are being launched to eradicate them.

Read the rest of this entry

Jihad: A Misunderstood Concept from Islam – Islamic Terms of Ratifying Peace

By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks

Source: http://islamicsupremecouncil.org/

Islamic Terms of Ratifying Peace

Allah said, “Enter into peace completely and do not follow the steps of Satan.” [2:208] The Prophet (saws) said, after establishing the Islamic state in Madina, that the way of the Muslims is one. No single group can autonomously declare war or fight, nor can any one group make peace by itself, but the entire Muslim nation must make peace. A peace treaty can be made by the nations’ leader and all subjects of the nation are bound by that decision, regardless of whether the leader was appointed or elected. The final decision is up to the ruler after his consultation with others.

Read the rest of this entry

Jihad: A Misunderstood Concept from Islam – Between Muslims

By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks

Source: http://islamicsupremecouncil.org/

Jihad Between Muslims

Properly speaking Jihad, in the case of internal dissension, only occurs when these two conditions—a just Imam fighting unjustifiable insurrection—are met and the Muslims fight in support of the Imam against the offending parties. In Islam allegiance and obedience to a just authority is obligatory. It must be noted also that rebellions against authority and especially political authority simply for the sake of rebellion have no place in the concept of Jihad. In this age of relativism, the spirit of rebellion seems to have penetrated every layer of society. However, Islam and its principles cannot be made subservient to these cultural trends.

In some of the contemporary “Islamic” groups, Jihad has been adapted to a virtually Marxist or Socialist concept of class revolt aimed at overthrowing the authority of the state. In the often fervently materialistic milieu of contemporary political and revolutionary ideologies, Islam is inevitably reduced to nothing more than a social philosophy. This reductionism simply amounts to an abysmal misunderstanding of the essential function of Islam, which is to turn the “face” of the human receptacle away from the world of disharmony and illusion to the tranquillity and silence of Divine awareness and vision. Inward Jihad, as we alluded to at the beginning of this essay, has a key role to play in this respect.

Dhikr: the Remembrance of God

By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks

Source: http://islamicsupremecouncil.org/

Dhikr: the Remembrance of God

The Prophet peace be upon him said: “Shall I tell you something that is the best of all deeds, constitutes the best act of piety in the eyes of your Lord, elevates your rank in the hereafter, and carries more virtue than the spending of gold and silver in the service of Allah, or taking part in Jihad and slaying or being slain in the path of Allah?” They said: “Yes!” He said: “Remembrance of Allah.”21

Thus one finds the principles of the spiritual Jihad are based on eliminating the ugly, selfish and ferocious characteristics of the ego through spiritual training and mastery of dhikr, the Remembrance of God.

This remembrance takes many forms: each school of Sufism focuses on a different form of ritual dhikr to enable the seeker to approach the Divine Presence, varying from individual silent recitation and chanting to vocal group sessions. It is this spiritual struggle that raises humankind and instills in him the sense of relationship with His Creator, and the proper perspective in relating to all creation, always calling for love between humanity and striving in Allah’s Way for better understanding between various communities of all faiths. Through this spiritual Jihad the effect of the selfish ego on the soul of the seeker will be removed, uplifting his state from depression, anxiety and loneliness to one of joy, satisfaction and companionship with the Most High.