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 And they said : Most Gracious has begotten a son!

They say: “(Allah) Most Gracious has begotten a son!”
[89] Indeed ye have put forth a thing most monstrous!
[90] As if the skies are ready to burst, the earth to split asunder, and the mountains to fall down in utter ruin.
[91] That they should invoke a son for (Allah) Most Gracious.
[92] For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son
[93] Not one of the beings in the heavens and the earth but must come to (Allah) Most Gracious as a servant. Quran 19.88..93 ( Surat Maryam , verses 88 .. 93)

They say: “Allah hath begotten a son”: Glory be to Him, nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him.Quran 2.116 ( Surat albakarah , verse 116)

They say, “Allah hath begotten a son!” Glory be to Him! He is Self-Sufficient! His are all things in the heavens and on earth! No warrant have ye for this! Say ye about Allah what ye know not? Quran 10.68 ( Surat Yunus , verse 68)

Regarding Extremism

Source: ilmgate.org

By: Khalid Baig

“Thus have We Made of you an Ummah justly balanced” [Al-Baqara 2:143]

Ummatan Wasatan can be translated as the middle nation, the best nation, and an Ummah justly balanced. The Phrase captures the essence of Islam, which is to shun all excesses. At other places [e.g. Al-Ma’idah 5:12] the Qur’an refers to the path it shows at as Sawaa as-Sabil. Abdullah Yusuf Ali explains: “The Arabic word sawaa signifies smoothness as opposed to roughness; symmetry as opposed to want of plan; equality or proportion as opposed to want of design; rectitude as opposed to crookedness; a mean as opposed to extremes; and fitness for the object held in view as opposed to faultiness.”

Extremism is a product of ignorance. Given two extreme points on a straight line, anyone can point out where the middle point lies. But a person that cannot see the entire line will also miss the middle point. He may be sitting on an extreme edge, yet congratulate himself for being in the middle.

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