Documentary: The Real Story of Christmas and Christmas Traditions (Video)
How to Have a Sound Heart?
By: Yasmin Mogahed
The topic today that I wanted to speak about is keeping the heart alive; that is the title that I wanted to work with.
So the question we have to ask is why is it even important to keep the heart alive?
What is so important about our heart?
The Prophet, peace be upon him, said in a hadith: “In the body there is a lump of flesh, and if that lump of flesh is set right then the entire body is set right, and if that lump of flesh is corrupted then the entire body is corrupted, and verily it is the heart.”
ABU USAMAH: THE TRUTH ABOUT HALLOWEEN AND OTHER PAGAN FESTIVALS (VIDEO)
Virtually all Halloween traditions are based either in ancient pagan culture, or in Christianity. From an Islamic point of view, they all are forms of idolatry (shirk). As Muslims, our celebrations should be ones that honour and uphold our faith and beliefs. How can we worship only Allah, the Creator, if we participate in activities that are based in pagan rituals, divination, and the spirit world? Many people participate in these celebrations without even understanding the history and the pagan connections, just because their friends are doing it, their parents did it (“it’s a tradition!”), and because “it’s fun!” So what can we do, when our children see others dressed up, eating candy, and going to parties? While it may be tempting to join in, we must be careful to preserve our own traditions and not allow our children to be corrupted by this seemingly “innocent” fun. When tempted, remember the pagan origins of these traditions, and ask Allah to give you strength. Save the celebration, the fun and games, for our ‘Eid festivals. Children can still have their fun, and most importantly, should learn that we only acknowledge holidays that have a religious significance to us as Muslims. Holidays are not just excuses to binge and be reckless. In Islam, our holidays retain their religious importance, while allowing proper time for rejoicing, fun and games
The Legend and the Legacy of a Prophet
By: Zaynub Zafar
“And Allah( ) did take Ibrahim (Abraham) as a Khaleel (an intimate friend)” [an-Nisa’ 4:125]
All of us are leaving footsteps behind, our traces in this world. And when we die, we will be remembered and judged according to those traces. They can be good or bad. That will be the legacy we leave behind.
Needless to say, this legacy should be powerful…inspiring! But what should it be? What can we do to outdo other common legacies? How about delving into one of the most brilliant legacies ever left behind? The legacy of Ibrahim alayhis salam. Because:
“Indeed there has been an excellent example for you in Abraham and those with him” [al Mumtahanh 60:4]
10 Nullifiers of Islam
By: Imaam `Abdul-`Azeez bin Baaz
Know O Muslim brother that Allaah has obligated all of His servants
to enter the fold of Islaam, to hold tightly onto it and to beware
of those things that oppose it. And He sent His Prophet, Muhammad
(sallAllaahu `alayhi wa sallam), to call the people to that,
informing us that whoever follows him is guided, whereas whoever
turns away from him is astray. In many ayaat (verses) of the
Qur’aan, He has warned us about the things that cause one to
apostate as well as all the rest of the types of Shirk (polytheism)
and Kufr (disbelief).
Shirk (Polytheism: To associate anyone or anything with Allah (S.w.T.))
The first of the Greater Sins is to associate anyone or anything with Allah (S.w.T.). That is to attribute partners to Allah (S.w.T.). Regarding Shirk we have received clear traditions from the Holy Prophet (S) as well as Hazrat ‘Ali (a.s.), Imam Ja’far as-Sadiq (a.s.), Imam al-Kadhim (a.s.), Imam Riďa (a.s.) and Imam Jawad (a.s.).
Imam Ja’far as-Sadiq (a.s.) says:
“The greatest of the Greater Sins is to attribute partners to Allah.”1
The following verse of the Holy Qur’an asserts:
“Surely Allah does not forgive that anything should be associated with him, and forgives what is besides that to whomsoever He pleases, and whoever associates anything with Allah, he devises indeed a great sin.” (Surah an-Nisā’ 4:48)
It means that whoever dies as a polytheist, there is no chance of his salvation. Although Allah (S.w.T.) may forgive any of those who have committed any other sin. Allah (S.w.T.) says:
“Surely whoever associates (others) with Allah, then Allah has forbidden to him the garden, and his abode is the fire; and there shall be no helpers for the unjust.” (Surah al-Mā’ida 5:72)
Also the Holy Qur’an states:
“Do not associate aught with Allah; most surely polytheism is a grievous inequity.” (Surah Luqmān 31:13).
“And whoever associates anything with Allah, he devises indeed a great sin.” (Surah an-Nisā’ 4:48)
Every Muslim knows fully well that Shirk is a Greater Sin. So it does not seem necessary to quote the Qur’anic ayats and the traditions of Ma’sūmīn (a.s.) in this regard. However, since it is important to understand the true meaning of Shirk we shall quote the relevant statements in order that people may keep aloof from this infamy. The Holy Qur’an says,
“And worship Allah and do not associate anything with Him.” (Surah an-Nisā’ 4:36)
Mushrik (Polythiest) is the opposite of Muwahhid (Monotheist). Tawhid is the primary pillar of faith. It has various aspects. In the same way Shirk also consists of different types:
1) Tawhid and Shirk with regard to the Essence of Allah (S.w.T.)
2) Tawhid and Shirk with regard to the Attributes of Allah (S.w.T.)
3) Tawhid and Shirk in actions
4) Tawhid and Shirk in Obedience
5) Tawhid and Shirk in worship
May Allah (S.w.T.) provide us the Tawfīq to discuss these different aspects in detail.
Tawhid in the Essence of Allah (S.w.T.)
Tawhid with regard to the Essence of Allah (S.w.T.) denotes confessing that the Essence of the Lord of the worlds is one, and that He is Eternal. He is the Orignator of every action and phenomenon, whether perceptible through senses or not. There is no other cause except Him. Belief in multiple causes is Shirk. The Zoroastrians believe in the existence of two powerful forces in the Universe, both being equal and eternal. One is good, the other, evil. The god of good is Yazdan and the god of evil is Ahriman. The following ayat of the Holy Qur’an is a clear refutation of this false hypothesis.
“Say (O Muhammad): All is from Allah.” (Surah an-Nisā’ 4:78)
The claim of the Dualists can be refuted with a simple statement that there is no one except Allah (S.w.T.), who has been in existence since eternity. Whatever was in past, present or future is nothing but good. Or, at least we can say that good exceeds evil and that evil does not hold sway over good.
However if we go on to explain all this in detail it would lead us away from the topic of our discussion.