Narration About Fajr Prayer
The Messenger of Allaah (ﷺ) said, “Whoever says at the end of every Fajr prayer, while his feet are still folded, before speaking:
‘None has the right to be worshipped but Allaah, Alone without partner, to Him belongs all that exists, and to Him is the praise. He gives life and causes death, and He is powerful over all things.
لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa alā kulli shay’in qadīr
ten times, then ten good deeds shall be written for him, ten evil deeds shall be wiped away from him, ten degrees shall be raised up for him, and he shall be in security all that day from every disliked thing—and he shall be in protection from Shaitaan—, and no sin will meet him or destroy him that day, except for associating partners with Allaah.”
Saheeh at-Targheeb, 472. At-Tirmidhee, Eng. trans., vol. 6, p. 194.
”When my 3rd daughter was born, I was overtaken by joy. The Prophet (peace be upon him) promised Paradise for those who care for their daughters and fears Allah regarding them. I was so happy about having a girl again that I bought doughnuts for everyone and took them to isha prayer.
A brother came to me that night and asked, “Oh what happened? Is there some good news?” I replied, “Yes! It’s a Girl!” He looked at me and said, “Inshallah next time” as if it wasn’t good news because I didn’t have a boy.
I was so upset that I wanted to slap the brother across the face. That is what idol worshippers in Makkah would have said! That is what people who don’t believe in Allah would have said! The fact that I had my 3rd daughter, allows me to celebrate the words of the Prophet salAllahu alayhi wa sallam. What bigger congratulations could there be?!” – Brother Nouman Ali Khan
Regarding raising the hands when making du’aa:
It is important to note that du’aa’ is an act of worship, and every act of worship should only be done on the basis of evidence (daleel). The basic principle here is that the hands should be raised when making du’aa’, except when the du’aa’ is part of another act of worship, in which case raising the hands is regarded as an additional action (and should not be done). Examples of such acts of worship include salaah (prayer), khutbah (sermon), tawaaf (circumambulation of the Ka’bah), sa’ee (running between al-Safaa and Marwah), etc. Salaah includes du’aa’ at the beginning of the prayer, in rukoo’ (bowing), when standing up from rukoo’, in the two sajdahs (prostrations) and in the sitting between the two prostrations — but whoever raises his hands in these places is considered to have committed an act of bid’ah (reprehensible innovation). The same applies to raising the hands when making du’aa’ on the minbar, except in the case of istisqaa’ (praying for rain). And the same applies when making du’aa’ when doing tawaaf or sa’ee.
When there is evidence to show that it is permissible to raise the hands in certain situation, then there is no dispute. Any du’aa’ which has not been narrated in a report and which is not part of another act of worship is regarded as general du’aa’; in this case there is nothing wrong with raising the hands. It was narrated that the Prophet (peace and blessings of Allaah be upon him) spoke of a man who raised his hands to the sky and said, “O Lord, O Lord,” whilst his food was haraam, his drink was haraam, his clothing was haraam, he had been nourished with haraam, so how could his du’aa’ be answered?
And the Prophet (peace and blessings of Allaah be upon him) said: “Allaah feels shy to let His slave raise his hands to Him and bring them back empty.” — and other ahaadeeth.
With regard to raising the hands after a naafil prayer, if that is not a du’aa’ that is regularly offered, such as when a man is faced with some emergency, and he calls upon Allaah at that moment, there is nothing wrong with that. But if he regularly makes du’aa’ and raises his hands after praying an obligatory prayer, there is no clear daleel to support doing so.
By: Osman Nuri Topbaş
Prayer, as the most exceptional form of worship, is also the most exceptional form of seeking refuge in Allah. Therefore, when one faces any kind of hardship, trouble, tribulation, suffering, and pain he is supposed to turn to prayer immediately. This is the tradition which the Prophet (pbuh) often put into practice.
Hudhayfa (r.a) said:
“The Prophet used to turn to prayer whenever he faced a difficulty.” (Ahmad, Abu Dawud).
Abu Darda (r.a) said:
“The Prophet used to go into the mosque whenever a storm broke out, and would stay there until it was over. He also used to pray during the eclipse of the moon or the sun.”
By: A. A. Mawdudi
The frequency and timings of the Prayers never let the object and mission of life be lost sight of in the maze of worldly activities.
Ibadah (act of worship) is an Arabic word derived from `abd (a slave) and it means submission. It portrays that God is your master and you are His slave and whatever a slave does in obedience to and for the pleasure of his master is worship.
The Islamic concept of worship is very wide. If you free your speech from filth, falsehood, malice, and abuse and speak the truth and talk goodly things and do all these only because God has so ordained to do, they constitute `ibadah, however secular they may look in semblance.
If you obey the law of God in letter and spirit in your commercial and economic affairs and abide by it in your dealings with your parents, relatives, friends, and all those who come in contact with you, then all these activities of yours are worship. If you help the poor and the destitute, give food to the hungry, and serve the ailing and the afflicted persons, and do all this not for any personal gain of yours but only to seek the pleasure of God, they are nothing short of worship. Even your economic activities, the activities you undertake to earn your living and to feed your dependants, are worship if you remain honest and truthful in them and observe the law of God.