By: Dr. Muzammil Siddiqi
Indeed Allah is All-Powerful (Al-`Aziz) and He is able to do all things (Allahu ‘ala kuli shayin qadir). The Quran has mentioned this hundreds of times. It is also mentioned in the Quran that Allah is the Creator and He is the Best Creator. Glory be to Allah, the best Creator. (Al-Mu’minoon: 14)
But then the question comes why do pain and sufferings exist in the world. We find sickness, old age and death. We see things that are ugly, people who are insane and foolish. There are storms, earthquakes, floods, draught and famine. We also see people commit sins, show disloyalty, unfaithfulness, greed and insincerity. We see people commit rapes, murders; they fight and make wars. We know all these and many more problems. There are evils caused by human beings and there are natural disasters. There are suffering for individuals and there are those that involve a large number of people.
But we also know that this is not the whole story. Besides all these negative things, we also see beauty, health, prosperity, life, birth, wisdom, intelligence, growth and progress. We also see goodness among people, faith, sincerity, charity, love and the spirit of sacrifice. We also see a lot of virtue and piety. It is wrong to see one side of the coin and not to see the other side. Any philosophy that concentrates on one aspect of the creation and denies or ignores the other side is partially true and partial truths are no truth at all.
By: Robert Scheer
For democracy, privacy is the ball game. Without the assurance of a zone of inviolate space, both physical and mental, that a citizen can inhabit without fear of observation by others, there is no guarantee of the essential sovereignty of the individual promised in the First and Fourth Amendments to the US Constitution. That should be clear, as it is to most people who have been oppressed by the tyranny of authoritarian regimes. Indeed, as Aldous Huxley and George Orwell brilliantly established in their classic writing on this subject, the totality of societal observation over the individual is the defining antithesis of freedom, even when that observation is gained through hidden and subtle persuasion.
By: John White
Middle Eastern men and women are some of the most attractive people in the world. They are tall, have gorgeous dark complexions, and almond shaped eyes with thick, lush lashes. Because of their diet rich in foods like avocado, couscous, pomegranate, and falafel, Middle Eastern men and women also have smooth skin which is soft to the touch and great figures (not to mention crazy libidos from all those aphrodisiacs!). The Middle East also happens to be the epicenter of the Muslim world. For people who aren’t from the Middle East or part of the Muslim tribe, Muslim dating can be incredibly confusing. Here is what you infidels need to know about dating a Muslim woman or man.
By: William C. Chittick
Anyone with the vaguest knowledge of Islamic culture knows that it has produced extraordinary works of art and architecture — Persian miniatures, the Taj Mahal, the Alhambra. Few are aware, however, that this rich artistic heritage is firmly rooted in a worldview that highlights love and beauty.
The link between love and beauty is clear. We love what we find beautiful. Beauty attracts, ugliness repels. Nor are beauty and ugliness simply physical characteristics. We all know people who are outwardly attractive but personally repellent, and vice versa.
Beauty makes a massive appearance in love poetry like that of Ibn al-Farid, Rumi, Yunus Emre, and countless others. Their verses stir up wonder and delight by evoking the beautiful characteristics of the beloved.
By: Justin Ducote
As Muslims, we believe Islam is a complete way of life, providing a foundation and framework for all its aspects. In a time when increasing emphasis is being placed upon physical fitness and recreation, we should know how to maximize our benefit from these pursuits in accordance with our Islamic values.
Recreation has always been a part of human existence. It can be a natural break which allows people time for refreshment and clearing the mind. We read in the Qur’ân how the brothers of Prophet Yûsuf used it as a way to appeal to their father:
“Send him with us tomorrow that he may eat well and play” (12:12).
We have many examples from the time of the Prophet during which the companions participated in many different forms of lawful entertainment and play. They engaged in sports like footraces, horseracing, wrestling, and archery. They spent time telling jokes and in lighthearted conversation. One of the Companions, Abû al-Dardâ’ is reported to have said:
“I seek recreation in something that is neither useful nor unlawful, and this makes me stronger on the truth.”
As a child, I used to laugh and run around. Joking and kidding each other were the norm, but the teachers of Islam whom I had come to know seemed sombre and didn’t think laughing was a grand idea.
Everything about the religion seemed serious, culling happiness at bay.
Many years later, I know for a fact that when new reverts come to Islam, many of them suddenly feel a paradigm shift in lifestyle that is not always positive. Although they find a lot of peace and serenity in this new religion, there is a persistent drone over how a Muslim should behave, without considering the questions “why”.
There’s the different dress-code, a constant need to be vigilant about their deeds. Some have to distant themselves from family and friends who are un-supportive.
1) It is important to note that the bricks and mortar of your home do not become “possessed” nor do they become “holy” – the shayateen don’t have anything against your house as an object! They will cause problems to affect you and your children – both psychological and physical