BISMILLĀHIR RAHMĀNIR RAHĪM
Glory to Allāh and Salutations on Rasulullāh Sallallāhu ‘alayhi wasallam.
“And (when) he (Nabi Sulaimān) inspected the birds, he exclaimed: ‘Why do I not see Hud-Hud, or is he among the absentees? Either he brings to me a valid proof (explanation) or I shall most certainly give him a severe punishment or slaughter him. The Hud-Hud stayed away for just a short time. (Upon his return) he said: ‘I have discovered what you have not discovered, and I come to you from (the land of) Saba’ with reliable information. Verily, I found a woman ruling over people. She has been given everything (of worldly wealth) and she has a wonderful throne. I have found her and her people prostrating to the sun besides Allāh. Shaitān has adorned for them their deeds and has prevented them from the Path of Allāh, hence they do not derive guidance.” (Surah Namal, Āyat 20 – 24)
These are the Qur’ānic aayaat commencing the story of Nabi Sulaimān (‘alayhis Salām) and Queen Bilqees, the ruler of Yemen at that time. The story begins with an inspection of the birds by Nabi Sulaimān (‘alayhis Salām). Allāh Ta’ala had bestowed to Nabi Sulaimān (‘alayhis Salām) the ability to understand and speak the variety of languages of even the birds. Mentioning this, the Qur’ān Majeed records the statement of Nabi Sulaimān (‘alayhis Salām) who said: “O people, we have been taught the speech of the birds and have been granted from everything. Verily, this is a clear bounty (of Allāh).” – Āyat 16, Surah Namal
On his expedition from Baitul Maqdis (Jerusalem) to Yemen, at one stage his army requested for water. There was no water in sight and the soldiers were extremely thirsty. Nabi Sulaimān (‘alayhis Salām) ordered the variety of birds to form their rows for an inspection. The purpose of the inspection was to issue a command to the bird Hud-Hud. What bird is the Hud-Hud?
Indeed, Allah and His angels send prayers upon the Prophet. O you who believe! Send prayers and abundant salutations upon him. (Surah Ahzab, 33:56)
You should realize that prayer upon the Prophet ﷺ is a ladder and means of [spiritual] ascent to arrive unto Allah. That is because sending prayers upon him ﷺ frequently engenders the Prophet’s love, and the Prophet’s love engenders Allah’s love, and Allah’s love for the servant attracts the servant to the Divine Presence—with or without an intermediary.