Source: We Are Muslim
It is obligatory upon every believer to have firm conviction on what Allah has mentioned in the Qur’an. They must have belief that whatever is mentioned in the Qur’an is the truth and there is not a doubt on even one letter of the Qur’an. To have the slightest amount of doubt regarding the Qur’an will render a person out of the fold of Islam (may Allah preserve our faith, Ameen). It is incorrect to compare the Qur’an to historical and archeological research and judge Qur’an through their scope and understanding. Firstly, historical data has always been tampered with and has been influenced many a times by people’s emotions and understanding of history. Secondly, historians and archeologist reject anything for which they have not found any proof. Not being able to find any ‘proofs’ does not negate the whole incident and render the incident false. It merely means they weren’t able to discover any archeological proofs. Thirdly, the Word of Allah is superior than any science or history. Therefore, if even some historical information or scientific and archeological fact appears contradictory to the teachings of the Qur’an, then we will hold fast to the Qur’an and leave aside all others.
CAIRO – The Hollywood biblical epic “Exodus: Gods and Kings” has been banned in Egypt and Morocco over historical inaccuracies and “depicting Allah”, sparking controversy in the North African Muslim countries.
“This totally contradicts proven historical facts,” the Egyptian culture minister, Gaber Asfour, was quoted by Agence France Presse (AFP).
“It is a Zionist film.
“It gives a Zionist view of history and contains historical inaccuracies and that’s why we have decided to ban it.”
According to Asfour, the film that claims that “Moses and the Jews built the pyramids” is rife with mistakes.
The decision to ban the movie followed a meeting of a committee that comprises the head of the supreme council for culture, Mohammed Afifi, the head of the censorship committee and two history professors.
Lecturers: Imam Anwar Al-Awlaki, Sheikh Uthman Lateef, Sheikh Shady, Sheikh Omar Suleiman and Bilal Asad.
Firoun [Pharaoh] Saw A Dream, He Was Told That It Means That There Will Be A Man From The Children Of Israel Who Will Take Away Your Kingdom And Will Destroy Your Army And Your People, And Firoun Heard That Interpretation, He Said: Easy; We’ll Take Care Of That, Any Child That Is Born, Kill Him, Allah Says That The Family Firoun Picked Him Up And Then the Wife Of Firoun, Asiya AS, What Did She Say: A Source Of Joy For Me And You, Don’t Kill Him, And Asiya Is The One Who Raised Up Sayyidina Musa, So For Him She Was Like A Second Mother, But Just Imagine How It Must Have Been For Her At This Moment Of Time, A Woman Living With A Man Who Believes Himself To Be God, And She Knows Of Course All Of His Imperfections Because She’s His Wife, She Lived With Firoun, She Knows Who Firoun Is Like The Rest Of The Human Being And He Is Not Capable Of Anything More Than What The Creation Of Allah Is Capable Of, So He’s Living In The Palace Of Firoun, She Is The Queen, She Has Everything A Women Seeking Dunya Can Ask For, She Has Everything That Dunya Can Offer, But The Thing That Was Missing There Was Islam And Imaan, She Believed In Allah SWT And The Message Of Sayyidina Musa, O Firoun I Have Disbelieved In You, I Don’t Care What You’re Gonna Do And I Believe In The Message Of Musa And Harun The Lord Of All The Worlds, Firoun Said Do You Know What I Will Do Too You, He Was Shocked, She Said: I Know And I Don’t Care, Subhanallah, I Don’t Care Do What You Want, Asiya Was An Example Of Bravery And Courage And She Did Not Wield Under The Pressure Of Firoun, She Was Crucified And In Some Reports She Was Stretched Out On The Floor And She Would Be Whipped And She Would BE Tortured And Persecuted, The Angels Shaded Her, The Angels Shaded And She Laughed And Firoun Said To The Guards, Look How Crazy This Women Is, And She Laughed And She Laughed And She Laughed Until Firoun Got Frustrated And He Said: Do You Know What This Women Is Not Coming Back To Her Senses, Go To The Highest Cliff, Tie Her Under There And Push Off A Boulder So That Would Smash Her Body In To Pieces.
Kaan Ya Makaan, Fee Qadeem Al-Zamaan…
There was a Place, in Times of Old…
Called Egypt where lived an Israelite man, named Qaroon, who was the proud owner of a fortune so vast and plentiful that he had to dedicate special rooms in his palace to housing said wealth. Qaroon had rooms that contained nothing but cases full of gold, other rooms housed trunks brimming with silver, and in yet more rooms were bags stuffed full of gems and precious stones. All these treasure rooms he kept locked tight with a myriad of keys that, when placed together, defied even the strongest of men to carry away.
By: Abu Safiyyah
The 10th of Muharram marks the day Musa (peace be upon him) and the Children of Israel were saved from Pharaoh and his army. Historically, Jews would keep a fast to mark this occasion and Muslims have continued this tradition by keeping an optional fast on this day as well as an additional fast a day before or a day after. The incident is mentioned in various places in the Qur’an and it is also mentioned in the Old Testament in the ‘Book of Exodus’.
The story of the splitting of the sea is well known but what lessons can we learn from this? Here are 5 lessons we can learn from Musa’s escape from Pharaoh.
Among the subjects treated in this sura are God’s call of Moses (Quran 20:10), the Exodus of the Israelites and the crossing of the Red Sea (20:77), the worship of the Golden Calf (20:88) and the Fall of Man(20:120).
Sura Ta-Ha (Arabic: سورة طه, Sūratu Ṭā-Hā, “Ta-Ha”) is the 20th sura (chapter) of the Qur’an with 135 ayat (verses). It is named “Ta-Ha” because the sura starts with the Arabic letters طه (see Muqatta’at). It is a Meccan sura, from the second Meccan period. The main theme of the sura is about the existence of God. It addresses this theme through stories about Moses and Adam. Sura 20 displays several thematic and stylistic patterns described by Angelika Neuwirth in Jane McAuliffe’s book “The Cambridge Companion to the Qur’an.” These include the eschatological prophecies of the Qur’an, signs of God’s existence, and debate. Additionally, sura 20 employs what has been termed the “ring structure” to reinforce its central theme.