Shaykh Babikir Ahmed Babikir explains importance and etiquette of dhikr as well as the history behind the Hadra practice.
By: Jinan Yousef
Sometimes it feels like it’s just too much – these fluctuations in our iman, the repeated sinning, the feeling that “I just don’t deserve Allah’s mercy.” The tests always feel like punishments. There is a constant worry about the future: my marriage, my money, my career, my ummah (community)… And some difficulties just feel like they are too great to overcome. We know we’re not supposed to ask this, but the question at the back of our minds is, “Why me?”
We have all heard that we should never despair of Allah’s Mercy. And on the surface, we try not to, butShaytaan (the Devil) has a trick. We tend to despair of ourselves and our incapacity to change things, especially the inner turmoil that we feel. And the effect of this is basically the same as despairing of Allah’s mercy. We do not always accept that Allah can take us out of the situation we are in and we don’t need to ‘deserve’ the trouble; Allah isn’t punishing us and we don’t need to be perfect.
By: Professor Noor Ahmed Noor
Sickness can be very disturbing, but if viewed in the light of the teachings and the practical example of our Nabi(Sallallaahu alaiyhi wassallam), then it will become easier to cope with even the agony of pain. Furthermore, if these teachings are practised, our illnesses will become a means for us to earn great rewards in the Aakhirah.
This concise booklet is based on the Urdu book, Maraz bhi Allah ki rahmat he by Professor Noor Ahmad Noor of Pakistan. It provides a better understanding of sickness and explains how every Muslim should view sicknesses and disease in a positive light. It deals briefly with some aspects relating to sickness like glad tidings for the sick; virtues and etiquette for visiting the sick; some Masnoon duas for cure; the salaah of the sick; hope in Allah Ta’ala and ends with a few anecdotes about the last moments of some Awliyaa (Friends) of Allah.
May Allah Ta’ala accept this humble effort of Daaru- Nashril Islaamiyyah who has translated and compiled this booklet into English. Ameen.
By: Abu Umar
Alhamdulillah, achieving a quality salah is something we, as Productive Muslims, are all striving towards. None of us likes to recite Quran during our salah without having our faith refreshed. We would all like for us to feel that peace from showing our obedience to Allah .
We’re all leading busy lives and this can affect the time we spend in worship to Allah . Therefore, in the little time we spend worshiping Him, we want to make sure this is done right and in a way that is pleasing to Allah . This will help benefit us in this life and our worldly duties, as well as the hereafter.
Here are a few points which, inshallah, will help you improve the quality of your salah in terms of improving the prayer itself and also bearing in mind what can harm it.
“Today, I passed through the first pillar of Islam,” she wrote on her Facebook page.
“I testify that there is no god but Allah, and that Muhammad is His messenger,” she added.
After her announcement, Matic posted on Facebook more statements explaining her conversion to Islam. Following the “massacre of Charlie Hebdo” and other event that have targeted France, the French director announced that she became a Muslim.
Following the shocking murders in Paris, condemned by Muslims all over the world, and subsequent moves to depict the Prophet Muhammad (peace be upon him) once again,Imams from around the world have come together to issue the following advice to those concerned about the depiction.
1. For Muslims, love of the Prophet (peace be upon him) is a NECESSARY part of our FAITH. He is dearer to us than our parents and children. We prefer him to our own self.
2. Accordingly we regret and are naturally hurt by the depiction of our Prophet Muhammad (upon whom be peace), a great personality held in high esteem by 1.8 billion Muslims and millions more, in such a manner.
3. Muslims do believe in freedom of speech. And they do respect the right for people to say what they believe to be correct. However, freedom of speech should not be translated in to a duty to offend. Furthermore, it is common knowledge that absolute freedom of speech does not exist. There are laws to protect the dignity and properties of people. We urge governments, civil society and our media to foster a culture of mutual respect and unity, not one of division and disdain.
4. Most Muslims will inevitably be hurt, offended and upset by the republication of the cartoons. But our reaction must be a reflection of the teachings of the gentle and merciful character of the Prophet (peace be upon him). Enduring patience, tolerance, gentleness and mercy as was the character of our beloved Prophet (peace and Blessings be upon him) is the best and immediate way to respond. With dignified nobility we must be restrained, as the Qur’an says “And when the ignorant speak to them, they say words of Peace.”
Our aim is to not, inadvertently, give the cartoons more prominence through our attention. Muslims must remain calm and peaceful in their speech and actions. Repel harm with goodness is the Qur’anic imperative and by which the Prophet Muhammad (peace be upon him) lived. If we feel strongly, the only course of action to us is with reasoned debate, civil activism and other legal avenues, God willing.
BISMILLĀHIR RAHMĀNIR RAHĪM
Glory to Allāh and Salutations on Rasulullāh Sallallāhu ‘alayhi wasallam.
Allāh Subhānahu wa Ta’ala with His infinite Mercy has endowed us with numerous bounties. Out of all these bounties the biggest and the most significant is that of Imān. It is imperative that we value this bounty and protect it by bringing complete Deen in our life.
By: Ed Husain
The killing of journalists in Paris on Wednesday was not only an attack on France but also an assault on Islam and the very freedoms that allow 30 million Muslims to prosper in the west.
Free speech is not a western concept: it is a universal craving of the human soul. The gunmen ran away shouting that they were “avenging the prophet Muhammad”. How dare they? We cannot let the murderers define Islam.
In sixth-century Mecca, it was the prophet Muhammad who fought for free speech to proclaim one God as the creator of life and worthy of worship. The city’s pagans were his violent persecutors.