A scholar of Hadeeth and Fiqh and the renowned Imam of the Madinah.
Abu Abdullah, Malik ibn Anas ibn Malik ibn Amer al-Asbahee was born in
Madinah in the year 93 AH (714 CE). His ancestral home was in Yemen, but his
grandfather settled in Madinah after embracing Islam.
Malik became the Imam of the Madinah, and one of the most renowned Imams of
He received his education in what was the most important seat of Islamic learning,
Madinah, and where lived the immediate descendants and the followers of the
companions of the Prophet, sallallahu alayhi wasallam, were living.
Umm Haram Bint Milhan (may Allah be pleased with her) was a maternal aunt of Prophet Muhammad (may the peace and blessings of Allah be upon him) and he would often visit her and would sometimes take a nap in her house. One day, the prophet came to visit her and she provided him with food and started grooming his head. The prophet fell asleep and a short while later woke up smiling. Umm Haram asked,
“What makes you smile, O Messenger of Allah?” He said,”Some people of my ummah were shown to me (in my dream) fighting in the way of Allah, sailing in the middle of the seas like kings on the thrones (or he said) like kings sitting on their thrones.” Umm Haram added, “I said, ‘O Messenger of Allah! Pray to Allah to make me one of them.’ ” So the Messenger of Allah prayed to Allah for her and then laid his head down (and slept). Then he woke up smiling (again). (Umm Haram added): I said, “What makes you smile, O Messenger of Allah?” He said, “Some people of my ummah were shown to me (in my dream) fighting in the way of Allah.” He said the same as he had said before. I said, “O Messenger of Allah! Pray to Allah to make me one of them.” He said, “You will be among the first ones.” (Reported by Bukhari)
Many years later after the demise of the Prophet, when the borders of Islam had reached Syria and beyond, Mu’awiyah (may Allah be pleased with him) who was the governor at the time was facing a growing problem of Byzantine attacks on Syria’s coastline who were using Cyprus as a launch point. He sought permission from the second caliph, Umar (may Allah be pleased with him) to launch a naval attack against Cyprus to bring an end to attacks by the Byzantines. Umar didn’t give permission because of the dangers of the sea and the inexperience of the Muslims in naval warfare.
The main proof of Muhammad’s Prophethood, peace and blessings be upon him, is and forever will be the Miraculous Qur’an which was revealed by God to him through the Angel Gabriel. God Almighty, out of His mercy for the Jews and Christians (respectfully referred to in the Qur’an as the People of the Book) also provided an additional proof to mankind of his Prophethood. This can be found in their very own scriptures, the Torah and Gospels. This video discusses the 42nd chapter of the Old Testament Book of Isaiah which clearly foretells the coming of an Arabian Prophet, specifically Prophet Muhammad (ﷺ).
An Afghan national has set an example of piety by never missing one single prayer behind the imam of the Prophet’s Mosque.
Haji Muhammad has become very popular in Saudi Arabia’s Madinah because for a quarter of a century he has appeared on Saudi TV wearing the same black turban while standing on the right side of the first line behind the imam.
Reflections on the core values that bring us together to build the beloved community – a moral vision for the future. Hamza Yusuf is a president, cofounder, and senior faculty member of Zaytuna College. He is an advisor to Stanford University’s Program in Islamic Studies and the Center for Islamic Studies at Berkeley’s Graduate Theological Union. He also serves as a member of the board of advisors of George Russell’s One Nation, a national philanthropic initiative that promotes pluralism and inclusion in America. In addition, he serves as vice-president for the Global Center for Guidance and Renewal, which was founded and is currently presided over by Shaykh Abdallah bin Bayyah, one of the top jurists and masters of Islamic sciences in the world. Recently, Hamza Yusuf was ranked as “the Western world’s most influential Islamic scholar” by The 500 Most Influential Muslims, edited by John Esposito and Ibrahim Kalin, (2009).