“It is Allah who erected the heavens without pillars that you [can] see; then He established Himself above the Throne and made subject the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.” [13:2]
اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۖ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ ۖ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۚ يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُم بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ
Allahu Akbar! (God is The Greatest, Almighty)
Regarding raising the hands when making du’aa:
It is important to note that du’aa’ is an act of worship, and every act of worship should only be done on the basis of evidence (daleel). The basic principle here is that the hands should be raised when making du’aa’, except when the du’aa’ is part of another act of worship, in which case raising the hands is regarded as an additional action (and should not be done). Examples of such acts of worship include salaah (prayer), khutbah (sermon), tawaaf (circumambulation of the Ka’bah), sa’ee (running between al-Safaa and Marwah), etc. Salaah includes du’aa’ at the beginning of the prayer, in rukoo’ (bowing), when standing up from rukoo’, in the two sajdahs (prostrations) and in the sitting between the two prostrations — but whoever raises his hands in these places is considered to have committed an act of bid’ah (reprehensible innovation). The same applies to raising the hands when making du’aa’ on the minbar, except in the case of istisqaa’ (praying for rain). And the same applies when making du’aa’ when doing tawaaf or sa’ee.
When there is evidence to show that it is permissible to raise the hands in certain situation, then there is no dispute. Any du’aa’ which has not been narrated in a report and which is not part of another act of worship is regarded as general du’aa’; in this case there is nothing wrong with raising the hands. It was narrated that the Prophet (peace and blessings of Allaah be upon him) spoke of a man who raised his hands to the sky and said, “O Lord, O Lord,” whilst his food was haraam, his drink was haraam, his clothing was haraam, he had been nourished with haraam, so how could his du’aa’ be answered?
And the Prophet (peace and blessings of Allaah be upon him) said: “Allaah feels shy to let His slave raise his hands to Him and bring them back empty.” — and other ahaadeeth.
With regard to raising the hands after a naafil prayer, if that is not a du’aa’ that is regularly offered, such as when a man is faced with some emergency, and he calls upon Allaah at that moment, there is nothing wrong with that. But if he regularly makes du’aa’ and raises his hands after praying an obligatory prayer, there is no clear daleel to support doing so.
If you wanna know what Islam really is, know it from the source, read the book of God, the holy Quran: www.quranexplorer.com
We have now arrived at the sujood (prostration). Ibn Al-Qayyim described the sujood as the secret of prayer, the greatest pillar, and the seal of the rukoo’. He said all the other actions we did before it were just preludes.
We should step back and reflect: what do we feel when we go into sujood? Some of us simply do it because it is a part of prayer; others because it is where we can makedu`a’ (supplication). But how many of us feel the humility of the soul, as we put our faces on the ground, in glorification of God?
Where do we find happiness? Not material happiness, but true internal happiness. As Muslims, we may respond that true happiness in this world comes from being closer to God. The closer you are to Allah, the more your heart is at rest. This is why the Prophet ﷺ chose to be with Allah, saying “God has given a slave the choice between immortality in this world for as long as God wills, or meeting his Lord, and he has chosen to meet his Lord.” When Abu Bakr (radi Allahu `anhu – may Allah be pleased with him) heard this he wept, because he knew that the Prophet ﷺhad chosen being with Allah over this life.
“Those who believe and do deeds of righteousness, and establish regular prayers and regular charity — they will have their reward with their Lord. On them shall be no fear, nor shall they grieve.”
— Surah al-Baqarah (Holy Quran, 2:277)
Consistent and daily prayer practice constitutes one of the Five Pillars of Islam, holding a place of such importance and benefit that the Holy Prophet Muhammad (SAWS) stated that it is the observance of daily prayers that delineates belief from disbelief.
And it is one of the great gifts of Islam that Allah Almighty has enjoined prayers upon believers, in effect providing a means to fortify and continually reinforce faith and belief, and to continually remember, for indeed, “faith without works is dead.”
By actively and consciously engaging one’s daily prayers, one can benefit greatly from this unique spiritual practice. Islamic prayer, or salah, provides the following three key benefits.
Note : Prophet Moosa is also known as Prophet Musa or Moses
Firaun is also known as Pharaoh
Prophet Moosa (AS) was born at the time of Fir’aun. Fir’aun was a king who hated the Bani Israa’eel, who were the tribe of Prophet Moosa (AS).
A short while before Prophet Moosa (AS) was born, Fir’aun was told that a boy from the Bani Israa’eel would soon be born and at whose hands Fir’aun’s kingdom would be destroyed. On hearing this, the cruel king ordered that every male child born to the Bani Israa’eel should be killed.
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By: Nasmira Firdous
Distress, anxiety, joys, fear, worries and happiness: different facets that make up this mesmerizing sojourn called “life”. It might fascinate you with its unknown twists and turns. There are moments where you relish the joys and happiness with every breath you take. And then, there are moments when the human soul, weak in its creation but as mighty as it thinks of itself, tries to shred realities and instead, buries itself into worldly deceptions.
With the pressures of dunya that strangle us both physically and emotionally, our minds tend to lose focus and our hearts cringe with disappointments and pain. Beyond all of this, our souls end up forgetting their very purpose of existence: To worship our Creator .
In this article, let us undertake a journey that would help us free our hearts from worries, let us perform tiny little acts of acts that could weigh heavy on our scale of good deeds, helping us have an eeman high, in sha Allah.
By: Abdullah Hakim Quick
Even though insults and attacks are being hurled at Muslims by right wing bigots and secular extremists, Islam does not condone the killing of innocents or even random assassination of people who have drawn pictures or made statements against Allah and His Messenger. The killings in Paris today have to be condemned by the whole Muslim world and extremism has to be opposed. Almighty Allah tells us:
“Invite (all) to the way of your Lord with wisdom and beautiful preaching, and argue with them in ways that are best and most gracious: surely your Lord knows best who have strayed from His Path and who have received guidance.” (16:125)
A true Islamic State should be a place of peace, stability and tolerance; not chaos, hated and wanton killing!!!
Here is the peace and beauty that an Muslim street should give.
It is a good idea to point out to those who are interested in Islam, when they find some matters difficult to understand or they find some rulings hard to accept, that Paradise is surrounded with difficulties and Hell is surrounded with desires, and that Allaah has issued His commands to His slaves in order to test them and see if they will do well. Earning the Lord’s pleasure and gaining the honour of admittance to His Paradise is not something that is easy in all aspects or something that a person can attain without any difficulty. It is not like that at all. Rather we have to be patient and strive to overcome our nafs (self), and put up with a lot of difficulties in order to please our Lord, be honoured by Him and be saved from His wrath. Allaah says (interpretation of the meaning):