Blog Archives

Allahu Akbar: Polar Lights – Northern Lights explained (Video)

“It is Allah who erected the heavens without pillars that you [can] see; then He established Himself above the Throne and made subject the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.” [13:2]

اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۖ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ ۖ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۚ يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُم بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ

Allahu Akbar! (God is The Greatest, Almighty)

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Terrorists do not know Islam! (Video)

The Origin of the Arabic Language Dawud Adib (Video)

KRSOne – The Power Of Future – All Seven Lessons

When Do I Know When I Am Ready To Get Married?

A symbol man and woman couple ask a question with a question mark and answer an exclamation mark in copyspace speech  bubbles.

Asalamwalikum (Peace Be Upon You). Many people ask themselves or people the question, “When do I know if I am ready to get married?” The question you have to ask yourself is, why are you pursuing marriage? You have friends that have just gotten married and you are caught in the hype? You are genuinely looking to get married? You are fascinated by marriage? There are a lot of reasons why people intend to get married. Your intention has to be right whether you are young or old. A lot of times, especially with young people, they think they are ready for marriage but they are not and it causes a lot heart ache in the long run and it may or may not affect you psychologically for the next person who may have pure intentions for marriage.

1. Concentrate on yourself and correct your intention. Make sure it is what you want and not just because there are summer weddings you’ve attended or because your friends are getting married and you think you are ready too. We attend weddings and we become fascinated by all the things that happen. We see two couples happy, two families happy and everyone is having a great time. We see the happiness in the face of the couple and it is what we desire, until the feeling wears off. We believe we are ready for marriage but a lot of times, our intention is not correct. We simply have the desire to get married because others are. Another reason is because we have several problems in our lives. Whether it has to do with our eman (faith), not praying salah, emotional and psychological problems and getting married won’t a lot of times solve your issues. You are only looking to get married to solve the issues and share your burden. That is not to say, being married you aren’t allow to share the burden with your spouse but this should not the be sole reason why you are pursuing marriage. Your intention has to be right, you want to get married for the correct reasons.

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An Amazing Du’aa Not to Be Missed After Fajr and Maghrib For Protection From Shaitaan

Raising-hands-for-dua

Source: shaikhalbaani.wordpress.com

Narration About Fajr Prayer
The Messenger of Allaah (ﷺ) said, “Whoever says at the end of every Fajr prayer, while his feet are still folded, before speaking:

‘None has the right to be worshipped but Allaah, Alone without partner, to Him belongs all that exists, and to Him is the praise. He gives life and causes death, and He is powerful over all things.

لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ

Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa alā kulli shay’in qadīr

ten times, then ten good deeds shall be written for him, ten evil deeds shall be wiped away from him, ten degrees shall be raised up for him, and he shall be in security all that day from every disliked thing—and he shall be in protection from Shaitaan—, and no sin will meet him or destroy him that day, except for associating partners with Allaah.”

Saheeh at-Targheeb, 472. At-Tirmidhee, Eng. trans., vol. 6, p. 194.

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Why does Allah allow suffering and evil in the world?

suffering

Source: islamonline.net

By: Dr. Muzammil Siddiqi

Indeed Allah is All-Powerful (Al-`Aziz) and He is able to do all things (Allahu ‘ala kuli shayin qadir). The Quran has mentioned this hundreds of times. It is also mentioned in the Quran that Allah is the Creator and He is the Best Creator. Glory be to Allah, the best Creator. (Al-Mu’minoon: 14)
But then the question comes why do pain and sufferings exist in the world. We find sickness, old age and death. We see things that are ugly, people who are insane and foolish. There are storms, earthquakes, floods, draught and famine. We also see people commit sins, show disloyalty, unfaithfulness, greed and insincerity. We see people commit rapes, murders; they fight and make wars. We know all these and many more problems. There are evils caused by human beings and there are natural disasters. There are suffering for individuals and there are those that involve a large number of people.

But we also know that this is not the whole story. Besides all these negative things, we also see beauty, health, prosperity, life, birth, wisdom, intelligence, growth and progress. We also see goodness among people, faith, sincerity, charity, love and the spirit of sacrifice. We also see a lot of virtue and piety. It is wrong to see one side of the coin and not to see the other side. Any philosophy that concentrates on one aspect of the creation and denies or ignores the other side is partially true and partial truths are no truth at all.

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Steps to Love and Romance in Islam

cute-mustlime-couple8

Source: perfectmuslimwedding.com

By: Shaikh Abdul Rahman Murphy

  1. There are 4 types of maturity: Financial, Spiritual, Physical, and Emotional. For most people they are lacking 2 of the 4.
  2. Emotional maturity is very important. How will you deal with situation if you lose job, wife can’t get pregnant, how you handle in-laws, etc. Ask yourself “Am I emotionally mature to live with someone who has different likes/dislikes?”
  3. You don’t have the right to judge without having communicated.
  4. Married life is about Mawada and Rahma (Mercy).
  5. If there is physical or verbal abuse, see a counselor.
  6. In a Muslim home there needs to be an attitude of gratitude. Think what your spouse and kids are doing, not what they are not doing. Kids thank parents. Parents thank kids.
  7. Romance between spouses is religious. The Prophet (SAW) said in a Hadith when asked who he loved most, it was Aisha (RA). When asked from men, then, “her father” reference still being her. He (SAW) had a nickname for her “Aish.” Find out what your spouse’s likes and dislikes are. Flowers and chocolates may work, but may not.
  8. Compromise is the mortar of marriage. It holds the bricks together and makes it strong. Prophet (SAW) gave in to his wives on small wishes, but never sacrificed on principles.
  9. Number one cause of divorce in the US is money. This is why Financial maturity is important.
  10. Part of the rizk (sustenance) you have been given is your health. That is physical, mental, and spiritual. You can’t neglect any of them.
  11. When you get angry, follow the Hadith, “The strong one is who controls himself in anger.” This requires self-control and discipline.  Make wudu as water cools the fire that rages from anger.
  12.  Put Allah back in the equation. When we look at a relationship we only think of 2 people.  Don’t treat people the way they are meant to be treated. Ask yourself how are my prayers? Those who pray together, stay together.
  13. Make dua like you mean it.

Other things a husband can do to do to keep the spark of love alive from Sh. Faraz Ibn Adam:

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The Knowledge of Self

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Source: sacred-texts.com

KNOWLEDGE of self is the key to the knowledge of God, according to the saying: “He who knows himself knows God,”[1] and, as it is Written in the Koran, “We will show them Our signs in the world and in themselves, that the truth may be manifest to them.” Now nothing is nearer to thee than thyself, and if thou knowest not thyself how canst thou know anything else? If thou sayest “I know myself,” meaning thy outward shape, body, face, limbs, and so forth, such knowledge can never be a key to the knowledge of God. Nor, if thy knowledge as to that which is within only extends so far, that when thou art hungry thou eatest, and when thou art angry thou attackest some one, wilt thou progress any further in this path, for the beasts are thy partners in this? But real self-knowledge consists in knowing the following things: What art thou in thyself,

[1. Traditional saying of Muhammad.]

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and from whence hast thou come? Whither art thou going, and for what purpose hast thou come to tarry here awhile, and in what does thy real happiness and misery consist? Some of thy attributes are those of animals, some of devils, and some of angels, and thou hast to find out which of these attributes are accidental and which essential. Till thou knowest this, thou canst not find out where thy real happiness lies. The occupation of animals is eating, sleeping, and fighting; therefore, if thou art an animal, busy thyself in these things. Devils are busy in stirring up mischief, and in guile and deceit; if thou belongest to them, do their work. Angels contemplate the beauty of God, and are entirely free from animal qualities; if thou art of angelic nature, then strive towards thine origin, that thou mayest know and contemplate the Most High, and be delivered from the thraldom of lust and anger. Thou shouldest also discover why thou hast been created with these two animal instincts: whether that they should subdue and lead thee captive, or whether that thou shouldest subdue them, and, in thy upward progress, make of one thy steed and of the other thy weapon.

{p. 21}

The first step to self-knowledge is to know that thou art composed of an outward shape, called the body, and an inward entity called the heart, or soul. By “heart” I do not mean the piece of flesh situated in the left of our bodies, but that which uses all the other faculties as its instruments and servants. In truth it does not belong to the visible world, but to the invisible, and has come into this world as a traveller visits a foreign country for the sake of merchandise, and will presently return to its native land. It is the knowledge of this entity and its attributes which is the key to the knowledge of God.

Some idea of the reality of the heart, or spirit, may be obtained by a man closing his eves and forgetting everything around except his individuality. He will thus also obtain a glimpse of the unending nature of that individuality. Too close inquiry, however, into the essence of spirit is forbidden by the Law. In the Koran it is written: “They will question thee concerning the spirit. Say: ‘The Spirit comes by the command of my Lord.'” Thus much is known of it that it is an indivisible essence belonging to the world of decrees, and

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