“It is Allah who erected the heavens without pillars that you [can] see; then He established Himself above the Throne and made subject the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.” [13:2]
اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۖ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ ۖ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۚ يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُم بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ
Allahu Akbar! (God is The Greatest, Almighty)
Israel says it built the separation wall for security reasons to keep Palestinians from the occupied West Bank out of Israel. So why does 85% of the wall run inside the West Bank, rather than on the border with Israel? And how has it affected Palestinian communities?
By: Shaykh Kamaluddin Ahmed
In the Qur’an-e-Kareem the word nafs is used in two ways.
The first way that the word nafs is used is to indicate our own-self. Some people would translate it in English as “self,” some people would translate it in English as “soul.” An example of this is when Allah Almighty says in the Qur’an:
وَاذْكُرْ رَبَّكَ فِي نَفْسِكَ
“And remember your Rabb inside yourself.” (7:205)
The second way the nafs has been used in the Qur’an, which is quite frequent, is that the nafs is referring to a specific part of our self and it is that part of our self that has desires, appetite, and some people call it ego. It has anger, it has passion, it has lust, desire, it has all these things. Some people may even call it the carnal self or the carnal soul. This nafs is not part of the rūh, [rather] its part of the physical human being. So if we wanted to say that we have some physical part of our creation, that is our body and ournafs and then Allah Almighty has also put inside of ourselves an inner or spiritual part of our creation, that is our rūh. This nafs is part of our physical self, even though its not part of our physical body.
Three adjectives have been used in the Noble Qur’an to describe three different types of nafs.
Hollywood actor Jason Scott Lee has been a student of Bruce Lee’s martial art Jeet Kune Do for 20 years and in Secrets Of Shaolin he fulfils his lifelong dream of joining the institution that invented kung fu – Shaolin Temple. In an intense two-week kung fu boot camp, Jason will not only discover Shaolin’s centuries old secrets of turning the human body into the ultimate weapon, but also experience the spiritual effects of it’s Zen Buddhist practices. Secrets of Shaolin promises to be a stunning, action-packed insight into the world’s most famous martial art and a spectacular celebration of the place, people and culture that has inspired generations of fans.
“Before you delve into these documentaries, there’s one more thing I should mention. Though I believe it’s important for us to be aware of our surroundings, and more so for the community’s leadership, we must never forget that the best source of guidance is the speech of Allah subhanahu wa ta`ala (exalted is He) – the Qur’an, the Sunnah of the Prophet Muhammad ﷺ (peace be upon him), and the knowledge of the scholars (may Allah preserve the ones alive and have mercy on the ones that have passed). Above all, we should turn to the Qur’an for enlightenment and guidance.”