Blog Archives

Rapper releases handcrafted beard creams

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Source: philly.com

By: Sofiya Ballin

Philly rapper Freeway has invested in a product close to his roots, literally.

The 36-year-old rapper has debuted his contribution to manscaping with the release of his All Natural Best Beard cream.

Packaged in silver tins, the handcrafted creams come in an assortment of scents, from sweet blueberry to the limited-edition holiday spice that smells like nutmeg.

As of late, men have been saying so long to the chin strap, the goatee, and the soul patch as more have been growing full-on thick beards of glory.

Donning a “Beards R Us” T-shirt as he peruses the apparel in Status Shop on South Street, Freeway has been a source of beard-spiration since he exploded onto the hip-hop scene in the early 2000s.

“I’ve always been known throughout the music industry for my beard,” said Freeway, 36.

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Atheism derived from the modern capitalistic based studies (Video)


More Nouman Ali Khan lectures…

Youth Debate: Identity Crisis (Video)

info-pictogram1 Today on R2i Media we have a group of youth professional who discuss the problems among many young people in regards to Identity.

The girl effect: The clock is ticking (Video)

info-pictogram1 The girl effect is about leveraging the unique potential of adolescent girls to end poverty for themselves, their families, their communities, their countries and the world.

Jihad: A Misunderstood Concept from Islam

By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks

Source: http://islamicsupremecouncil.org/

It cannot be over-emphasized that Islam upholds the values of reason, balance and responsibility in the conduct of its worldly affairs. There is nothing arbitrary about its legal provisions relating to matters of war, peace, international relationships and the rule of law. In this area there is considerable agreement between Islamic law and the legal systems currently practiced throughout the world. In addition to the real possibility that these legal systems were profoundly influenced by the legal heritage of Islam, this commonality can be explained by the fact that the protection and endorsement of basic human rights form the cornerstone of Islamic legislation.

The international community has come to agree, through the institution of the United Nations, on a body of human rights and interests which Islam has always endorsed. This ought not to surprise anyone if the basic realism, rationality and pragmatism of Islamic law is recognized.

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The Significance of Emotions in Islam

By: Tarek Younis

Source: http://www.suhaibwebb.com/

Emotion: an often-neglected, yet significant component of our psychological configuration

Our psychological configuration consists of several components, all of which are interrelated:

  1. The spiritual component, as we say the fitrah, which naturally predisposes us with an inclination towards God and good.
  2. The cognitive component, which assumes all types of mental processes we can have.
  3. The emotional component, which covers the range of emotions we experience, such as anger, sadness, fear, shame, and guilt.

The purpose of this article is to focus exclusively on the emotional component, as it is oft-neglected amongst Muslims; indeed our community habitually focuses on our spiritual and cognitive components instead. This imbalance is significant for two reasons:

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Jihad: A Misunderstood Concept from Islam – History and Law

By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks

Source: http://islamicsupremecouncil.org/

Jihad in History and Law

Let us now consider the nature of Jihad more fully as it appears in the history and law of Islam. Jihad in Arabic means “to strive for some objective”. Thus, the common assumption, that Jihad is combat, is incorrect. In fact Jihad, in its technical meaning, has several branches, among which are the combative forms of Jihad.

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Jihad: A Misunderstood Concept from Islam – Islamic Propagation

By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks

Source: http://islamicsupremecouncil.org/

Jihad and Islamic Propagation

God says in the Qur’an, “Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.” [16:125]

Calling people to Islam and making them acquainted with it in all its aspects through dialogue and kind persuasion is the first type of Jihad in Islam, in contrast to the imagined belief that Jihad is only of the combative form. This is referred to in the Qur’an where Allah I says, “so obey not the disbelievers, but strive against them (by preaching) with the utmost endeavor with it (the Qur’an)” [25:52]. Here the word “strive”

<jaahidu>, is used to mean struggle by means of the tongue—preaching and exhortation—and to persevere despite the obstinate resistance of some unbelievers to the beliefs and ideals of Islam.

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Jihad: A Misunderstood Concept from Islam – Forced Conversion?

By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks

Source: http://islamicsupremecouncil.org/

Forced Conversion?

So the foundation of Jihad is Islamic propagation (da’wah). The question often asked is whether Islam condones and teaches the forced and armed conversion of non-Muslims. This is the image sometimes projected by Western scholars and as any Muslim scholar will tell you, is seriously flawed. The Qur’an clearly states “There is no compulsion in religion, the path of guidance stands out clear from error” [2:256] and [60:8]. In this verse, the word “rushd” or “path of guidance” refers to the entire domain of human life, not just to the rites and theology of Islam.

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