It is permissible to make du’aa’ in Arabic and in languages other than Arabic. Allaah knows the intention of the supplicant and what he wants, no matter what language he speaks, because He hears all the voices in all different languages, asking for all kinds of needs.
Allah! I ask of You integrity and soundness in my religion, my life, my family, and my possessions.
O Allah! Cover my shame, pacify my fears, guard me from what is in front of me and behind me, from what is on my right and on my left, over my head and under my feet.
O Allah! Grant health to my body. O Allah grant health to my hearing. O Allah! Grant health to my sight. There is no deity except You.
By: Noorul Irfana Mashooq Rahman
We communicate with people on a daily basis, and what’s better than learning some important types of etiquette that could improve our daily interactions! I personally worked as an elementary school teacher in Sharjah for a period of time. After Allah blessed me with my third child, I couldn’t get back to work and I didn’t miss the work environment much except for a few wonderful things that used to happen. I reminisced all those small, lovely things and especially remembered the peace greetings.
The school where I used to work, being an Islamic one, had the full Islamic greeting instilled in its students from an early age, so whenever I used to enter any classroom and utter the greetings of peace, the entire class would reply, ‘wa’alaykum as-salaam warahmatul laahi wa barakaatuh’ (and may the peace and blessings [of Allah] be upon you) in unison.
It was so beautiful, so pleasing to the ears and I had taken it for granted! Though I knew I could not have that many duas showered over me now that I was at home, I made a mental note to use every talking/meeting opportunity (provided the kids weren’t crying or in tantrum-mode) to say the full greeting to everybody with the hope of receiving the same beautiful greeting; a small decision with much to yield, In sha Allah.
The world is facing some serious challenges these days! The vast majority of the world’s population is living in poverty, while a few people are enjoying the world’s recourses. People who are able to work are without jobs because they are hustling the governments for money. The elite of the world are subjugating the world poor countries with usury based debts. Syria is being bombarded by the evil terror-regime of Bashar Assad. Muslims are frustrated and want the return of the Khilafa to bring back justice, so they travel to Iraq and join ISIS in hope of a better future. What can we do to solve these and many more critical issues facing humanity? Listen to Sh. Khalid Yasin in his amazing proposal for the world in this insightful lecture.
More Khalid Yasin lectures…
“Poverty is planned by the smooth criminals.”
A privileged young male Arab at odds with his cultural identity and his less fortunate street smart friend; a disillusioned Indian taxi driver who bears an uncanny resemblance to a famous Bollywood star; and a former Romanian ballet dancer now working as a flight attendant and searching for love and companionship … these individuals all live in Dubai and their lives are about to collide for better or for worse in a city where ambition, growth and opportunity are encouraged and dreams can still manifest. “City of Life” is an urban drama that tracks the various intersections of a multi-ethnic cast, examining how random interactions and their consequences can irrevocably impact another’s life. As the name suggests, City of Life’s inordinately humane kaleidoscope of converging experiences introduces a city that is in itself a living pulsating character. “City of Life” ultimately reveals how unexpected tragedy and loss can lead to hope and profound transformation as it explores and exposes the complex network that exists in an emerging multi cultural society’s race, ethnicity and class divide. Written by Tanya Wagner.
By: Abdullah Hakim Quick
With the completion of the Great Pilgrimage to Makkah and the international days of sacrifice and giving, Muslms need to focus on positive actions and never forget that our glorious past can be reborn if we re-institute the righteous intentions, character, actions of successful Muslim experiences. Go through the Door of rituals into the dynamic spirit of Islam.
Imam Abu Talib al-Makki mentions ten duties of those truly repentant, in his work Qut al-Qulub:
1. It is their duty not to return to disobeying Allah
2. If one falls into sin, then not to keep repeating the sin
3. To hasten to repent to Allah from any sin one falls into
4. Remorse for one’s remissness and shortcomings
5. To make the resolve to remain upright until death
6. Fear of Divine punishment
7. Hope of Divine forgiveness
8. Recognition of one’s sin
9. Conviction that Allah decreed that for them–(f: with His Will) in accordance with His Eternal Knowledge (f: through which He knew the choice the servant would make); but He did not compel the servant nor force them (f: but, rather, the servant chose it with Divinely-grant choice)
10. Following up with righteous deeds, in order that they expiate for the sin–for the Messenger of Allah (peace and blessings be upon him) has said, “Follow a bad deed with a good deed, and it will wipe it out.”
Here is a collection of musings, reminders and recollections I penned over the course of the last two years. Most can be found on my Facebook page (here), where they were first written. They cover a variety of themes and areas, with no particular structure or arrangement. As for the title of the post, I culled it from a line in a poem written by the American poet and educator, Henry Wadsworth Longfellow (d.1882) – widely held to be the best-loved American poet of his age – called A Psalm of Life:
Dear Muslims, No matter what conditions any man may endure; whether he enjoys great or bad times, he is healthy or sick, he achieves success or is caught in failure, he needs his Creator, the Independent. Constantly, he is aware of his weakness before his Lord, the Almighty. He, therefore, seeks refuge in Him through prayers. In so doing He insists in asking in hope for fulfilling his needs and overcoming his difficulties. How can he not pray to Allah, whereas He says, “call upon Me; I will respond to you.” (Ghafir: 60). O you who is plunged into pain, leaving him blank and is hardly able to rid of his grief; O who is deeply sad and depressed; O who is needy, to whom are you going to resort for relieving your worries? Do not you seek your Lord’s assistance, Who is Closer to you than the jugular vein? Have not you read in His book: “and when My servants ask you, [O Muhammad], concerning Me – indeed I am near. I respond to the invocation of the supplicant when he calls upon Me.” (Al Baqara: 186). Certainly the Glorious is He responds to those who turn to and supplicate to Him, and, by His favour, does not disappoint them. So be keen to insist in invoking Allah as the Prophet pbuh used to do.