Shaykh Hasan Ali delivers a talk on the topic ‘The 6 Lives of the Soul’ at the ‘The Journey of the Soul’ Conference held at The Waterlily, Mile End.
Asalamwalikum (Peace Be Upon You). Many people ask themselves or people the question, “When do I know if I am ready to get married?” The question you have to ask yourself is, why are you pursuing marriage? You have friends that have just gotten married and you are caught in the hype? You are genuinely looking to get married? You are fascinated by marriage? There are a lot of reasons why people intend to get married. Your intention has to be right whether you are young or old. A lot of times, especially with young people, they think they are ready for marriage but they are not and it causes a lot heart ache in the long run and it may or may not affect you psychologically for the next person who may have pure intentions for marriage.
1. Concentrate on yourself and correct your intention. Make sure it is what you want and not just because there are summer weddings you’ve attended or because your friends are getting married and you think you are ready too. We attend weddings and we become fascinated by all the things that happen. We see two couples happy, two families happy and everyone is having a great time. We see the happiness in the face of the couple and it is what we desire, until the feeling wears off. We believe we are ready for marriage but a lot of times, our intention is not correct. We simply have the desire to get married because others are. Another reason is because we have several problems in our lives. Whether it has to do with our eman (faith), not praying salah, emotional and psychological problems and getting married won’t a lot of times solve your issues. You are only looking to get married to solve the issues and share your burden. That is not to say, being married you aren’t allow to share the burden with your spouse but this should not the be sole reason why you are pursuing marriage. Your intention has to be right, you want to get married for the correct reasons.
By: Shaykh Rami Nsour
The Spring Source of our actions
All of our actions spring forth from a thought that enters our heart and this is what makes knowing the science of thoughts (khawatir) so important [Muhammad Mawlud, The Purification of the Heart]. One of the most difficult tasks we face in our lives will be in weighing out each one of the thoughts that enters our heart and seeing which one we should follow. The scholars have given us a guideline as to how to tell the signs of the source of thoughts that enter our heart.
This video was part of a larger event with other presentations and discussion, hosted in June 2015 Abu Dhabi by the Salama Bint Hamdan Al Nahyan Foundation.
Q&A at the end. [Admin]
By: A. A. Mawdudi
The frequency and timings of the Prayers never let the object and mission of life be lost sight of in the maze of worldly activities.
Ibadah (act of worship) is an Arabic word derived from `abd (a slave) and it means submission. It portrays that God is your master and you are His slave and whatever a slave does in obedience to and for the pleasure of his master is worship.
The Islamic concept of worship is very wide. If you free your speech from filth, falsehood, malice, and abuse and speak the truth and talk goodly things and do all these only because God has so ordained to do, they constitute `ibadah, however secular they may look in semblance.
If you obey the law of God in letter and spirit in your commercial and economic affairs and abide by it in your dealings with your parents, relatives, friends, and all those who come in contact with you, then all these activities of yours are worship. If you help the poor and the destitute, give food to the hungry, and serve the ailing and the afflicted persons, and do all this not for any personal gain of yours but only to seek the pleasure of God, they are nothing short of worship. Even your economic activities, the activities you undertake to earn your living and to feed your dependants, are worship if you remain honest and truthful in them and observe the law of God.
Many believe that conscious awareness originates in the brain alone. Recent scientific research suggests that consciousness actually emerges from the brain and body acting together. A growing body of evidence suggests that the heart plays a particularly significant role in this process.
Far more than a simple pump, as was once believed, the heart is now recognized by scientists as a highly complex system with its own functional “brain.”
Research in the new discipline of neurocardiology shows that the heart is a sensory organ and a sophisticated center for receiving and processing information. The nervous system within the heart (or “heart brain”) enables it to learn, remember, and make functional decisions independent of the brain’s cerebral cortex. Moreover, numerous experiments have demonstrated that the signals the heart continuously sends to the brain influence the function of higher brain centers involved in perception, cognition, and emotional processing.