1. Intestinal Disorders:
The nicotinic content that is present in the dates is said to be beneficial for curing any kinds of intestinal disorders. Continuous intake of dates helps to maintain a check on the growth of the pathological organisms and thus, helps in the rise of friendly bacteria in the intestines.
2. Weight Gain:
Dates are said to be a part of healthy diet. They consist of sugar, fats, proteins as well as many essential vitamins. If the dates are consumed with the paste of cucumber, one can easily come out from the problem of over-slimming. One kilogram of dates contains almost 3,000 calories. These calories alone are sufficient to meet the daily requirements of a human body.
3. Healthy Heart:
Dates are quite helpful in maintaining your heart in a healthy condition. When soaked for a night and crushed in the morning and consumed, they prove to be quite advantageous for weak hearts. They help in fortifying the heart, if taken twice in a week.
4. Strong the Bones:
The dates are rich source of calcium, which is vital mineral in keeping the bones strong and healthy
5. Abdominal Cancer:
Dates are beneficial for curing abdominal cancer. They work as useful tonic for all age groups. They work as better as the medicines, and are natural and do not bear any side effects in the body. They can be easily digested and used for supplying extra and needed energy.
In Surah Maryam of the Holy Quran, Allah provided Prophet Isa’s (peace be upon him) mother Maryam (peace be upon her) with fresh dates when she was experiencing discomfort and pain during the final stages of her pregnancy. “Shake the trunk of the palm toward you and fresh, ripe dates will drop down onto you.” (Quran 19:25)
Prophet (Peace be upon him) said : “People in a house without dates are in a state of hunger.” (Muslim)
The Prophet (Peace be upon him) said : “Whoever eats seven dates of the High Land of Madinah in the morning will not be hurt by poison or sorcery on that day.” (Bukhari)
Spread the knowledge so it will be Sadqa-e-Jaaria for you and for me… In’Shaa’Allah.
The Messenger of Allah (peace be upon him) said: “Whoever directs someone to a good, then he will have the reward equal to the doer of the action.” [Muslim 1893]
Just as the heart may be described in terms of being alive or dead, it may also be regarded as belonging to one of three types. These are the healthy heart the dead heart, and the sick heart.
The Healthy Heart;
Those who come to Allah with a healthy heart on the day of resurrection will be saved. It says in the holy Quran;
“The day on which neither wealth nor sons will be of any use, except for whoever brings to Allah a sound heart.” (26; 88-89)
“It is a heart cleansed from any passion that challenges what Allah commands, or disputes what He forbids; it is free from any impulses which contradict His good. As a result, it is safeguarded against the worship of anything other than Him, and seeks the judgment of no other except that of His Messenger (pbuh). When it loves it loves in the way of Allah. If it detests, it detests in the light of what He detests. When it gives it gives for Allah. If it withholds, it withholds for Allah. Nevertheless, all this will not suffice for its salvation until it is free from following, or taking as its guide, anyone other than His Messenger (pbuh). “That is the definition of a healthy heart.
A servant with a healthy heart must dedicate it to its journeys end and not base his actions and speech on those of any other person except Allah’s Messenger (pbuh)
“Oh you, who believe, do not put yourselves above Allah and His Messenger, but fear Allah, for Allah is Hearing Knowing.” (49; 1)
Now describing The Dead heart;
This is the opposite of the healthy heart as we all are aware of. The dead heart does not know its Lord and does not worship Hum as He commands, in the way which He likes, and with which He is pleased. It clings instead to its lusts and desires, even if these are likely to incur Allah’s displeasure and wrath.
The diseased heart worships other things than Allah, and its loves and its hatreds, and its giving and its withholding, arise from its whims, which are of paramount importance to it and preferred above the pleasure of Allah.
Written by Ibn Qayyim al-Jawziyyah,