Narration About Fajr Prayer
The Messenger of Allaah (ﷺ) said, “Whoever says at the end of every Fajr prayer, while his feet are still folded, before speaking:
‘None has the right to be worshipped but Allaah, Alone without partner, to Him belongs all that exists, and to Him is the praise. He gives life and causes death, and He is powerful over all things.
لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ يُحْيِي وَيُمِيتُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ
Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa alā kulli shay’in qadīr
ten times, then ten good deeds shall be written for him, ten evil deeds shall be wiped away from him, ten degrees shall be raised up for him, and he shall be in security all that day from every disliked thing—and he shall be in protection from Shaitaan—, and no sin will meet him or destroy him that day, except for associating partners with Allaah.”
Saheeh at-Targheeb, 472. At-Tirmidhee, Eng. trans., vol. 6, p. 194.
By: Dr. Muzammil Siddiqi
Indeed Allah is All-Powerful (Al-`Aziz) and He is able to do all things (Allahu ‘ala kuli shayin qadir). The Quran has mentioned this hundreds of times. It is also mentioned in the Quran that Allah is the Creator and He is the Best Creator. Glory be to Allah, the best Creator. (Al-Mu’minoon: 14)
But then the question comes why do pain and sufferings exist in the world. We find sickness, old age and death. We see things that are ugly, people who are insane and foolish. There are storms, earthquakes, floods, draught and famine. We also see people commit sins, show disloyalty, unfaithfulness, greed and insincerity. We see people commit rapes, murders; they fight and make wars. We know all these and many more problems. There are evils caused by human beings and there are natural disasters. There are suffering for individuals and there are those that involve a large number of people.
But we also know that this is not the whole story. Besides all these negative things, we also see beauty, health, prosperity, life, birth, wisdom, intelligence, growth and progress. We also see goodness among people, faith, sincerity, charity, love and the spirit of sacrifice. We also see a lot of virtue and piety. It is wrong to see one side of the coin and not to see the other side. Any philosophy that concentrates on one aspect of the creation and denies or ignores the other side is partially true and partial truths are no truth at all.
Indeed, those who have divided their religion and become sects – you, [O Muhammad], are not [associated] with them in anything. Their affair is only [left] to Allah ; then He will inform them about what they used to do.
Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.
Say, “Indeed, my Lord has guided me to a straight path – a correct religion – the way of Abraham, inclining toward truth. And he was not among those who associated others with Allah.”
Say, “Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah , Lord of the worlds.
No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims.”
Say, “Is it other than Allah I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ.”
And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.
qul – Say,
Inna – “Indeed,
ṣalātī – my prayer,
wanusukī – and my rites of sacrifice,
wamaḥyāya – and my living,
wamamātī – and my dying
lillahi – (are) for Allah,
rabbi – Lord
l-ʿālamīn – (of) the worlds.
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By: Valerie Wright
I could say that my journey to Islam began before I was even aware of it.
I was born with a progressive hearing loss.
My mother did not realize that I had difficulties hearing until I was 4 years old.
Once it was discovered, I received my first hearing aids, and began attending a school where hearing and deaf children were integrated.
At first I was placed in classes that contained only deaf children. Then I began to attend some classes with hearing children, and I had a teacher come to help me learn how to integrate. I felt at home there. I did not realize that I was being prepared to leave the school and go to a mainstream public school.
By: Shaykh Faraz A. Khan
The matter of avoiding unnecessary disputation while upholding sounds standards of decency and conduct returns to the issue of enjoining the good and forbidding evil, which is a communal obligation (fard kifaya) and an essential duty in Islam. Based on the criteria outlined below, if the conditions of enjoining the good and forbidding evil are met, one must do so. Otherwise, one can be vague so as to avoid disputation of no benefit.The Obligation and Importance
Allah Most High states, “And let there be amongst you a group inviting to virtue, commanding the good and forbidding evil—those indeed are the successful ones” (3:104).
By: Nisaar Nadiadwala
What motivates your child to do a good deed or to stay away from evil? Most of the parents would find this difficult to answer. Our children hear a lot from everyone that back biting is forbidden in Islam but they can’t stop themselves from indulging in it. They know the virtues of praying fardh salah in the masjid but we find very few children in the masjid. What motivates them to develop habits that are marked very high by Islam? What stops them from indulging in things that spoil their character and put their akhirah in danger?