Blog Archives
Documentary: The Truth about 911 (Video)
This is an informative and coherent documentary that exposes the hidden truth about who really is pulling the strings behind the scenes, and their plans to bring about a new world order that every human being needs to wake up to.
More documentaries…
Knowing Your Enemy
Source: islamicthinkers.com
The Muslim is required to be aware, and learn about the plots and tricks of his enemy. Allah (subhaanahu wa-ta’aalaa) says in the Qur’aan:
إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوًّا إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ
Surely, Shaytaan [Satan] is an enemy to you, so treat him as an enemy. He only invites his hizb [followers] that they may become the dwellers of the blazing Fire. (EMQ Faatir, 35:6) This verse clearly informs us of who our enemy is: Shaytaan (the devil). Allah (SWT) strictly orders us to treat our enemy as our enemy – not as a friend or ally. Consequently, it is not allowed for a believer to have any sympathy, love, affection, compassion or respect for his enemy. Allah (SWT) says:
يَا أَيُّهَا الَّذِينَ آمَنُوا لا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ تُلْقُونَ إِلَيْهِمْ بِالْمَوَدَّةِ
O you who believe! Take not my enemies [the disbelievers] and your enemies as awliyaa’ [friends, allies, supporters, assistants etc.], showing affection towards them… (EMQ al-Mumtahanah, 60:1)
Jihad: A Misunderstood Concept from Islam
By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks
Source: http://islamicsupremecouncil.org/
It cannot be over-emphasized that Islam upholds the values of reason, balance and responsibility in the conduct of its worldly affairs. There is nothing arbitrary about its legal provisions relating to matters of war, peace, international relationships and the rule of law. In this area there is considerable agreement between Islamic law and the legal systems currently practiced throughout the world. In addition to the real possibility that these legal systems were profoundly influenced by the legal heritage of Islam, this commonality can be explained by the fact that the protection and endorsement of basic human rights form the cornerstone of Islamic legislation.
The international community has come to agree, through the institution of the United Nations, on a body of human rights and interests which Islam has always endorsed. This ought not to surprise anyone if the basic realism, rationality and pragmatism of Islamic law is recognized.
Jihad: A Misunderstood Concept from Islam – History and Law
By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks
Source: http://islamicsupremecouncil.org/
Jihad in History and Law
Let us now consider the nature of Jihad more fully as it appears in the history and law of Islam. Jihad in Arabic means “to strive for some objective”. Thus, the common assumption, that Jihad is combat, is incorrect. In fact Jihad, in its technical meaning, has several branches, among which are the combative forms of Jihad.
Jihad: A Misunderstood Concept from Islam – Islamic Propagation
By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks
Source: http://islamicsupremecouncil.org/
Jihad and Islamic Propagation
God says in the Qur’an, “Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.” [16:125]
Calling people to Islam and making them acquainted with it in all its aspects through dialogue and kind persuasion is the first type of Jihad in Islam, in contrast to the imagined belief that Jihad is only of the combative form. This is referred to in the Qur’an where Allah I says, “so obey not the disbelievers, but strive against them (by preaching) with the utmost endeavor with it (the Qur’an)” [25:52]. Here the word “strive”
<jaahidu>, is used to mean struggle by means of the tongue—preaching and exhortation—and to persevere despite the obstinate resistance of some unbelievers to the beliefs and ideals of Islam.
Jihad: A Misunderstood Concept from Islam – Forced Conversion?
By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks
Source: http://islamicsupremecouncil.org/
Forced Conversion?
So the foundation of Jihad is Islamic propagation (da’wah). The question often asked is whether Islam condones and teaches the forced and armed conversion of non-Muslims. This is the image sometimes projected by Western scholars and as any Muslim scholar will tell you, is seriously flawed. The Qur’an clearly states “There is no compulsion in religion, the path of guidance stands out clear from error” [2:256] and [60:8]. In this verse, the word “rushd” or “path of guidance” refers to the entire domain of human life, not just to the rites and theology of Islam.
Jihad: A Misunderstood Concept from Islam – Conditions for Combative Jihad
By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks
Source: http://islamicsupremecouncil.org/
Conditions for Combative Jihad
The ruler, the Imam, is completely answerable to the people and their legal apparatus, the most important representatives of whom are the scholars. The position of the law is that only at such a time when it can be reasonably proven that; there are aggressive designs against Islam; and,thereare concerted efforts to eject Muslims from their legally acquired property; and, that military campaigns are being launched to eradicate them.
Jihad: A Misunderstood Concept from Islam – Islamic Terms of Ratifying Peace
By: Shaykh Muhammad Hisham Kabbani (Chairman, Islamic Supreme Council of America), Shaykh Seraj Hendricks
Source: http://islamicsupremecouncil.org/
Islamic Terms of Ratifying Peace
Allah said, “Enter into peace completely and do not follow the steps of Satan.” [2:208] The Prophet (saws) said, after establishing the Islamic state in Madina, that the way of the Muslims is one. No single group can autonomously declare war or fight, nor can any one group make peace by itself, but the entire Muslim nation must make peace. A peace treaty can be made by the nations’ leader and all subjects of the nation are bound by that decision, regardless of whether the leader was appointed or elected. The final decision is up to the ruler after his consultation with others.
PASS THE KNOWLEDGE (LIGHT & LIFE) 