Dr. Muhammad Salah discusses the benefit of doing business with Allah.
By: Shaykh Abdal Hakim Mura
Forgiveness and Justice: Meditations on Some Hadiths by Abdal Hakim Murad
(1) The Prophet prayed for pardon for his people, and received the reply: ‘I have forgiven them all but acts of oppression, for I shall exact recompense for the one who is wronged, from his oppressor.’
In the Quran, God is just, and requires justice; but he is also forgiving, and requires forgiveness; in fact, its references to the latter property outnumber those on justice by a ratio of approximately ten to one. Islamic theology has not always been clear how the ensuing tension is to be resolved. ‘My Mercy outstrips My wrath’ is a well-known divine saying (hadith qudsi) but one which nonetheless is far from abolishing God’s wrath. Indeed, a righteous indignation about injustice is integral to the prophetic representation of God’s qualities, and from the earliest moments of its revelation the Qur’an links God’s expectations of His creatures to justice towards the weak. Often the same texts are explicitly eschatological, affirming that those who do not uphold God’s justice in this world will be at its receiving end in the next. Indigenous Arab religion can expect a stern retribution, given that its demands are for tribal solidarity, not for the upholding of universal canons of justice. The idol cannot demand justice, only retribution (tha’r); and the prophetic vocation must therefore link the destruction of paganism with the establishment of a code of justice which overturns Arab norms by refusing to discriminate between the tribes. This hadith is to be read against the background of clan vendettas: instead of seeking collective retaliation against a miscreant’s tribe, the victim of injustice is to appeal to the new law, and to recall that all apparentimbalances will have a just settlement at the judgement seat.
(2) There is an act of charity [sadaqa] to be given for each part of the human body; and for every day over which the sun rises there is a reward of a sadaqa for the one who establishes justice among people.
Justice (‘adl) is due balance (i‘tidal): it is impartiality. The same word is employed to describe the balance of the body’s four humours. When these are in balance, right thinking and health are the consequence. When they are not, the Qur’an speaks of the last day when ‘their tongues, their hands and their feet will bear witness to what they used to do.’ (Quran 24:24)
By: Nasmira Firdous
Distress, anxiety, joys, fear, worries and happiness: different facets that make up this mesmerizing sojourn called “life”. It might fascinate you with its unknown twists and turns. There are moments where you relish the joys and happiness with every breath you take. And then, there are moments when the human soul, weak in its creation but as mighty as it thinks of itself, tries to shred realities and instead, buries itself into worldly deceptions.
With the pressures of dunya that strangle us both physically and emotionally, our minds tend to lose focus and our hearts cringe with disappointments and pain. Beyond all of this, our souls end up forgetting their very purpose of existence: To worship our Creator .
In this article, let us undertake a journey that would help us free our hearts from worries, let us perform tiny little acts of acts that could weigh heavy on our scale of good deeds, helping us have an eeman high, in sha Allah.
By: Jamaal Diwan
The hadith (saying of the Prophet) of the seven who are in Allah’s shade, subhanahu wa ta’ala (exalted is He), on the Day of Judgment gives us guidance as to important milestones and markers for our spiritual development. These are goals that should be sought in one’s development.
The Prophet ﷺ said:
There are seven whom Allah will shade in His Shade on the Day when there is no shade except His Shade: a just ruler; a youth who grew up in the worship of Allah, the Mighty and Majestic; a man whose heart is attached to the mosques; two men who love each other for Allah’s sake, meeting for that and parting upon that; a man who is called by a woman of beauty and position [for illegal intercourse], but he says: ‘I fear Allah’, a man who gives in charity and hides it, such that his left hand does not know what his right hand gives in charity; and a man who remembered Allah in private and so his eyes shed tears.
So there are seven things mentioned in this hadith:
Abu Hurairah reported that the Prophet (Peace and blessings be upon him) said,
“Allah will cover seven people with His shade, on the Day when there will be no shade but His: a just ruler, a youth who has grown up in the worship of Allah, a man whose heart is attached to the mosques, two persons who love each other only for Allah’s sake and they meet and part in Allah’s cause only, a man who refuses the call of a beautiful and influential woman for illicit relation with her and says: I am afraid of Allah, a man who gives charitable gifts so secretly that his left hand does not know what his right hand has given, and a person who remembers Allah while he is alone and his eyes are flooded with tears.” (Al-Bukhari)
By: Abdullah Hakim Quick
As we pass through the blessed days of Dhul Hijjah, Muslims need to hold on to the life giving practices of Islam. Our Prayers, Fasting, Sadaqah (charity) and Hajj are blessings directly from Almighty Allah to each one of us! We have to believe that no matter what evil is done to us, no matter what insult is hurled at us, no matter what slander is made against the name of Islam, Allah has power over all things and has made for each manifestation in creation, a limit! We must believe that our children and our faith will survive, Insha Allah!!! They will find a way out (Makhraj) of the darkness into light!!!”