The Zionist Story, an independent film by Ronen Berelovich, is the story of ethnic cleansing, colonialism and apartheid to produce a demographically Jewish State. Ronen successfully combines archival footage with commentary from himself and others such as Ilan Pappe, Terry Boullata, Alan Hart and Jeff Halper.
“I have recently finished an independent documentary, The Zionist Story, in which I aim to present not just the history of the Israeli/Palestinian conflict, but also the core reason for it: the Zionist ideology, its goals (past and present) and its firm grip not only on Israeli society, but also, increasingly, on the perception of Middle East issues in Western democracies.
These concepts have already been demonstrated in the excellent ‘Occupation 101′ documentary made by Abdallah Omeish and Sufyan Omeish, but in my documentary I approach the subject from the perspective of an Israeli, ex-reserve soldier and someone who has spent his entire life in the shadow of Zionism. I hope you can find a moment to watch The Zionist Story and, if you like it, please feel free to share it with others. (As both the documentary and the archived footage used are for educational purposes only, the film can be freely distributed). I have made this documentary entirely by myself, with virtually no budget, although doing my best to achieve high professional standard, and I hope that this ‘home-spun’ production will be of interest to viewers.” – Ronen Berelovich.
The adhaan, the Islamic call to prayer, is one of the most distinguishable elements of Islamic culture. Since the time of the Prophet Muhammed (pbuh), the adhaan has remained the same. However, this beautiful call to prayer has not been experienced by the Deaf community, until now. Under the guidance of a qualified Sheikh, Al Isharah took the initiative to translate and create the adhaan in to British Sign Language (BSL).
By: Stephen Castle & Jodi Rudoren
LONDON — Against a backdrop of growing impatience across Europe with Israeli policy, Britain’s Parliament overwhelmingly passed a nonbinding resolution Monday night to give diplomatic recognition to a Palestinianstate. The vote was a symbolic but potent indication of how public opinion has shifted since the breakdown of American-sponsored peace negotiations and the conflict in Gaza this summer.
The streets of Gaza in November 1917 after a British attack on the city in WWI. The First Battle of Gaza was fought on 26 March 1917 during the first attempt by the Egyptian Expeditionary Force (EEF) to invade the south of Palestine in the Ottoman Empire during the Sinai and Palestine Campaign of the First World War. Fighting took place in and around the town of Gaza on the Mediterranean coast when infantry and mounted infantry from the Desert Column, a component of theEastern Force, attacked the town. Late in the afternoon, on the verge of capturing Gaza, the Desert Column was withdrawn due to concerns about the approaching darkness and large Ottoman reinforcements. This British defeat was followed a few weeks later by the even more emphatic defeat of the Eastern Force at the Second Battle of Gaza in April 1917.
By: Michael Wolfe
Noor Inayat Khan led a very unusual life. She was born in 1914 to an Indian Sufi mystic of noble lineage and an American half-sister of Perry Baker, often credited with introducing yoga into America. As a child, she and her parents escaped the chaos of revolutionary Moscow in a carriage belonging to Tolstoy’s son. Raised in Paris in a mansion filled with her father’s students and devotees, Khan became a virtuoso of the harp and the veena, dressed in Western clothes, graduated from the Sorbonne and published a book of children’s tales — all before she was 25.
British jihadist fighters have contacted a university in London to say they regret their decision to join Islamist extremists in the Middle East.
The jihadists, thought to be a 30-strong group, said they wanted to return home to Britain but were afraid they would be jailed if they did so.
Has the integration of British Muslims failed?
This week, radical and extremist Islam has been at the heart of the news agenda, as a video circulated showing the beheading of an American journalist by an IS fighter who appeared to be of British extraction. Clearly, radical Islam exists in Britain but its roots, and the solutions to it, remain obscure.
It’s time for action
We have a huge problem with integration, and it’s being grossly underplayed. If about 500 British muslims have gone to fight in Iraq and Syria, assuming it’s mostly young Sunni males that’s one in every 800. It’s been three years since David Cameron pointed to the link between extremism and terrorist attacks in his speech in Munich, and the Department for Communities and Local Government, which was responsible for rolling out the counter-extremism strategy, has done nothing. Both the government and Muslim communities need to work together to resolve this. We’ve seen huge improvements in our lifetimes with racism and homophobia. If we can do it with them, we can do it with Islamist extremism, which is also a form of bigotry.
Maajid Nawaz, co-founder of counter-extremism think tank Quilliam