The Proper Way To Make Dua
Question: I would like to know the proper way to make du’aa’ during prayer, as the Prophet (peace and blessings of Allah be upon him) did it. Is it after the prayer or between the two prostrations or whilst standing or when?
By: Shaykh Muhammad Saalih al-Munajjid
Answer: Praise be to Allah.
Note that there is not one particular part of the prayer when du’aa’ should be offered, rather there are several parts of the prayer where the scholars have stated that the Messenger of Allah offered du’aa’, from the opening takbeer to the final tasleem.
It is also Sunnah to make du’aa’ after the prayer and there are several du’aa’s that we will mention below insh’allah. It should be noted that the best of guidance is the guidance of Muhammad and the best of du’aa’s are those which are in accordance with the Sunnah of the Prophet . The wording of the Messenger of Allah is the best of wording, because he is the most knowledgeable of all people about the Arabic language, and the most eloquent in speech. Allah enabled him to express the most profound of meanings in few words, which is called conciseness of speech.
It was narrated that Abu Hurayrah said: I heard the Messenger of Allah say:
“I have been sent with concise speech.” Narrated by al-Bukhaari, 6611; Muslim, 523.
Al-Bukhaari said: I heard that conciseness of speech means when many meanings which it would have taken books to write before are summed up in a phrase or two, and so on.
Based on this, if you want to say du’aa’ in your prayers at the points at which it is prescribed and recommended (mustahabb) to say du’aa’, the best of du’aa’s are those which are said in the wording of the Prophet .
Dr. Muhammad Salah – Raising the hands during a dua (Video)
Regarding raising the hands when making du’aa:
It is important to note that du’aa’ is an act of worship, and every act of worship should only be done on the basis of evidence (daleel). The basic principle here is that the hands should be raised when making du’aa’, except when the du’aa’ is part of another act of worship, in which case raising the hands is regarded as an additional action (and should not be done). Examples of such acts of worship include salaah (prayer), khutbah (sermon), tawaaf (circumambulation of the Ka’bah), sa’ee (running between al-Safaa and Marwah), etc. Salaah includes du’aa’ at the beginning of the prayer, in rukoo’ (bowing), when standing up from rukoo’, in the two sajdahs (prostrations) and in the sitting between the two prostrations — but whoever raises his hands in these places is considered to have committed an act of bid’ah (reprehensible innovation). The same applies to raising the hands when making du’aa’ on the minbar, except in the case of istisqaa’ (praying for rain). And the same applies when making du’aa’ when doing tawaaf or sa’ee.
When there is evidence to show that it is permissible to raise the hands in certain situation, then there is no dispute. Any du’aa’ which has not been narrated in a report and which is not part of another act of worship is regarded as general du’aa’; in this case there is nothing wrong with raising the hands. It was narrated that the Prophet (peace and blessings of Allaah be upon him) spoke of a man who raised his hands to the sky and said, “O Lord, O Lord,” whilst his food was haraam, his drink was haraam, his clothing was haraam, he had been nourished with haraam, so how could his du’aa’ be answered?
And the Prophet (peace and blessings of Allaah be upon him) said: “Allaah feels shy to let His slave raise his hands to Him and bring them back empty.” — and other ahaadeeth.
With regard to raising the hands after a naafil prayer, if that is not a du’aa’ that is regularly offered, such as when a man is faced with some emergency, and he calls upon Allaah at that moment, there is nothing wrong with that. But if he regularly makes du’aa’ and raises his hands after praying an obligatory prayer, there is no clear daleel to support doing so.
“Slap her!”: children’s reactions (Video)
Asking Muslims to condemn terror must stop
By: Max Fisher
There’s a certain ritual that each and every one of the world’s billion-plus Muslims, especially those living in Western countries, is expected to go through immediately following any incident of violence involving a Muslim perpetrator. It’s a ritual that is continuing now with the Sydney hostage crisis, in which a deranged self-styled sheikh named Man Haron Monis took several people hostage in a downtown café.
Here is what Muslims and Muslim organizations are expected to say: “As a Muslim, I condemn this attack and terrorism in any form.”
Sign & share this petition asking President Barack Obama to speak up for #Rohingya when visiting Burma this November
Pls sign & share this petition asking President Barack Obama to speak up for #Rohingya when visiting Burma this November. http://wh.gov/lhW2j —- We need 90,000 people to sign this petition.
Let the President build on his own example when in his 2012 visit to Burma, he powerfully stated: “Rohingyas… hold within themselves the same dignity as you do, and I do” This policy is in spirit with the Congressional resolution 418, which you helped passed, calling for restoration of Rohingya citizenship.
Allah is near!
Dear Muslims, No matter what conditions any man may endure; whether he enjoys great or bad times, he is healthy or sick, he achieves success or is caught in failure, he needs his Creator, the Independent. Constantly, he is aware of his weakness before his Lord, the Almighty. He, therefore, seeks refuge in Him through prayers. In so doing He insists in asking in hope for fulfilling his needs and overcoming his difficulties. How can he not pray to Allah, whereas He says, “call upon Me; I will respond to you.” (Ghafir: 60). O you who is plunged into pain, leaving him blank and is hardly able to rid of his grief; O who is deeply sad and depressed; O who is needy, to whom are you going to resort for relieving your worries? Do not you seek your Lord’s assistance, Who is Closer to you than the jugular vein? Have not you read in His book: “and when My servants ask you, [O Muhammad], concerning Me – indeed I am near. I respond to the invocation of the supplicant when he calls upon Me.” (Al Baqara: 186). Certainly the Glorious is He responds to those who turn to and supplicate to Him, and, by His favour, does not disappoint them. So be keen to insist in invoking Allah as the Prophet pbuh used to do.