May Allah help our fellow muslim brothers and sisters.
Interview with Mufti Ismail Menk – Talks about ISIS, Education, Radicalization, Arab countries, Laws in the West, Young Muslims, Common Values and more (Video)
Mufti Ismail Menk gives his unique insights on a range of topics from ISIS to Islamophobia and the rise of Islam to his much talked about skydiving experience.
By: Jumana Al Tamimi
Though Jennifer Grout, the 23-year-old American singer, doesn’t speak a word of Arabic, she has a rare talent: singing Arabic songs, including Arabic traditional ones, so fluently, so softly and so beautifully.
When Grout participated in Arabs Got Talent last year, she was among the top three finalists, with thousands viewing her spine-tingling performances of songs by Umm Kulthoum on YouTube. More recently, a video of a different kind has been drawing attention to Grout — one showing her announcing her conversion to Islam, which was posted online last month.
While she has actually converted to Islam, though “unofficially”, Grout told tabloid!the posted video is not real.
“Actually the video that everyone has seen is part of a Moroccan film I made before my performance aired on Arabs Got Talent.”
“And I originally was upset, and mostly scared, that it ended up on the internet, because I hadn’t even gotten the chance to tell my family and closest friends about Islam before there were headlines everywhere saying I’d converted. However, now that it’s out there, maybe it’s a positive thing — I am not ashamed of what I believe in,” she added in an email interview.
The posted video shows her declaring, in the presence of two men, the shahada, the declaration of faith that is one of the five pillars of Islam. In the shahada, the person states that “there is no God but Allah and Mohammad [PBUH] is His prophet”.
Grout, who lives in Morocco, explained that she has not gone to the mosque to “confirm her conversion with an Imam or get it on paper”.
“But I say the shahada from my heart. I have recently started to perform the [five] daily prayers.”
One hundred years after the Ottomans joined the war, this three-part series tells the story from an Arab perspective. Episode two tells the story of the decline of the Ottoman Empire, the fall Sultan Abdul Hamid II, the rise of the young Turk government in his place – and the history of the Ottoman-Germany relationship which led to the Treaty of Alliance between them in August 1914.
Amid heightened tensions at Jerusalem’s al-Aqsa mosque, the Palestinian Minister of Awqaf and Religious Affairs, Sheikh Yousef Adeis, has called on the international community to push for the site’s protection.
Weeks of clashes at the al-Aqsa compound reached a climax this week, as Israeli security forces stormed the mosque, triggering confrontations between riot police and Palestinian worshippers.
Among the subjects treated in this sura are God’s call of Moses (Quran 20:10), the Exodus of the Israelites and the crossing of the Red Sea (20:77), the worship of the Golden Calf (20:88) and the Fall of Man(20:120).
Sura Ta-Ha (Arabic: سورة طه, Sūratu Ṭā-Hā, “Ta-Ha”) is the 20th sura (chapter) of the Qur’an with 135 ayat (verses). It is named “Ta-Ha” because the sura starts with the Arabic letters طه (see Muqatta’at). It is a Meccan sura, from the second Meccan period. The main theme of the sura is about the existence of God. It addresses this theme through stories about Moses and Adam. Sura 20 displays several thematic and stylistic patterns described by Angelika Neuwirth in Jane McAuliffe’s book “The Cambridge Companion to the Qur’an.” These include the eschatological prophecies of the Qur’an, signs of God’s existence, and debate. Additionally, sura 20 employs what has been termed the “ring structure” to reinforce its central theme.
Maysoor are pleased to present to you all, the first in an exciting new series of documentaries that examine the struggles of students when learning the Arabic language. This innovative initiative is the first of its kind and aims to show learners (new & old) of the Arabic language, the journey that others have had to undertake in order to gain competency in Arabic. Often times when we come across someone who has learned a new language, we usually see the ‘final product’; a bilingual speaker. However, seldom do we get a glimpse of the obstacles and challenges along the way.