Dogs in Islam

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Islam teaches its followers to be merciful to all creatures, and all form of animal cruelty is forbidden. Why then, do many Muslims seems to have such a problem with dogs?

Unclean

Most Muslim scholars agree that the saliva of a dog is ritually impure, and that contact with a dog’s saliva requires one to wash seven times. This ruling comes from the hadith:

The Prophet, peace be upon him, said: “If a dog licks the vessel of any one of you, let him throw away whatever was in it and wash it seven times.” (Reported by Muslim)

It is to be noted, however, that one of the major Islamic schools of thought (Maliki) indicates that its not a matter of ritual cleanliness, but simply a common-sense method way to prevent the spread of disease.

There are several other hadith, however, which warn of consequences for dog-owners:

The Prophet, peace be upon him, said: “Whoever keeps a dog, his good deeds will decrease every day by oneqeeraat (a unit of measurement), unless it is a dog for farming or herding.” In another report, it is said: “… unless it is a dog for herding sheep, farming or hunting.” (Reported by al-Bukhaari)

The Prophet, peace be upon him, said: “Angels do not enter a house wherein there is a dog or an animate picture.” (Reported by Bukhari)

Many Muslims base the prohibition against keeping a dog in one’s home, except for the case of working or service dogs, on these traditions.

Companion Animals

Other Muslims argue that dogs are loyal creatures that are deserving of our care and companionship. They cite the story in the Quran (Surah 18) about a group of believers who sought shelter in a cave and were protected by their canine companion who was “outstretched in their midst.”

Also in the Quran, it is specifically mentioned that any prey caught by hunting dogs may be eaten — without any need for further purification. Naturally, the prey of a hunting dog comes into contact with the saliva of the dog; however this does not render the meat “impure.”

“They consult you concerning what is lawful for them; say, Lawful for you are all good things, including what trained dogs and falcons catch for you. You train them according God’s teachings. You may eat what they catch for you, and mention God’s name thereupon. You shall observe God. God is most efficient in reckoning.” -Quran 5:4

There are also stories in Islamic tradition that tell of people who were forgiven their past sins through the mercy they showed towards a dog.

The Prophet, peace be upon him, said: “A prostitute was forgiven by Allah, because, passing by a panting dog near a well and seeing that the dog was about to die of thirst, she took off her shoe, and tying it with her head-cover she drew out some water for it. So, Allah forgave her because of that.”

The Prophet, peace be upon him, said: “A man felt very thirsty while he was on the way, there he came across a well. He went down the well, quenched his thirst and came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. He said to himself, “This dog is suffering from thirst as I did.” So, he went down the well again and filled his shoe with water and watered it. Allah thanked him for that deed and forgave him. (Reported by Bukhari)

In another point of Islamic history, the Muslim army came across a female dog and her puppies while on a march. The Prophet, peace be upon him, posted a soldier nearby her with the orders that the mother and puppies must not be disturbed.

Based on these teachings, many people find that it is a matter of faith to be kind towards dogs, and that dogs can even be beneficial in the lives of human beings. Service animals, such as guide dogs or epilepsy dogs, are important companions to Muslims with disabilities. Working animals, such as guard dogs, hunting or herding dogs are useful and hard-working animals who have earned their place at their owner’s side.

Middle Road of Mercy

It is a fundamental tenet of Islam that everything is permissible, except those things that have been explicitly banned. Based on this, most Muslims would agree that it is permissible to have a dog for the purpose of security, hunting, farming, or service to the disabled.

Many Muslims strike a middle ground about dogs — allowing them for the purposes listed, but ensuring that the animals have their own space which does not overlap with human living spaces. Many would ensure that the dog is kept outdoors as much as possible, and at the very least is not allowed in areas where Muslims in the home pray. For hygienic reasons, when an individual comes into contact with dog saliva, one needs to wash.

Owning a pet is a huge responsibility, that Muslims will need to answer for on the Day of Judgment. Those who choose to have a dog must recognize the duty they undertake to provide food, shelter, training, exercise, and medical care for the animal. That said, most Muslims recognize that pets are not our “children,” nor are they humans. One should keep things in perspective.

We must not let our misunderstandings about dogs lead us to neglect, mistreat, or harm them. The Quran describes pious people who had a dog living among them, and dogs are loyal and intelligent creatures that make excellent work and service animals. One must only be careful not to come into contact with the dog’s saliva, and to keep its living area clean and away from any areas used for prayer.

Lack of Familiarity

In many countries, dogs are not commonly kept as pets. For some people, their only exposure to dogs may be packs of dogs that wander the streets or rural areas in packs. People who do not grow up around friendly dogs may develop a natural fear of them. They are not familiar with a dog’s cues and behaviors, so a rambunctious animal that runs towards them is seen as aggressive, not playful.

Many Muslims who seem to “hate” dogs are really, therefore, simply afraid of them. They may make excuses (“I’m allergic”) or emphasize the religious “uncleanliness” of dogs simply in order to avoid interacting with them.

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About Akhi Soufyan

If you see goodness from me, then that goodness is from The Creator. You should be thankful to The Creator for all of that. Cause I'm not the architect of that. I'm only the...the recipient. If you see weakness or shortcoming in me it's from my own weakness or shortcoming. And I ask The Creator and the people to forgive me for that. _______________________________ Website eigenaar voor een betere wereld en doel, niet gericht op verdiensten van geld maar goede daden. In de naam van Allah, de Barmhartige. Als je goedheid van mij ziet, dan is dat de goedheid van de Schepper (God). Wees De Schepper dankbaar voor dat. Want ik ben daar niet de architect van, ik ben alleen de ontvanger.

Posted on May 20, 2014, in ARTICLES and tagged , , , , , , , , , , , , , , , , , , , , , , , , , . Bookmark the permalink. 1 Comment.

  1. Lanta Amani Craig

    Jazakallah Khair for your honest and thorough article about dogs. As a muslim revert and a dog rescue person it has been very very painful for me to hear and read some horrible responses from “scholars” about Islam and dogs. Thank You Thank You Thank You. It is very difficult for american born white people to be raised with dogs and then be so confused and bewildered when they are reaching for Islam and being told such painful things about dogs. Im so glad to see so much more being stated by sites like this and others to help shed some light and intelligence on dog in Islam.

    God Bless You
    Amani Craig
    firefighter paramedic
    animal rescue advocate
    maliki muslim
    shahada March 10 2011

    Like

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